The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H5375

Original: נסה נשׂא
Transliteration: nasa nasah (nâśâ' nâsâh)
Phonetic: naw-saw'
BDB Definition:
  1. to lift, bear up, carry, take
    1. (Qal)
      1. to lift, lift up
      2. to bear, carry, support, sustain, endure
      3. to take, take away, carry off, forgive
    2. (Niphal)
      1. to be lifted up, be exalted
      2. to lift oneself up, rise up
      3. to be borne, be carried
      4. to be taken away, be carried off, be swept away
    3. (Piel)
      1. to lift up, exalt, support, aid, assist
      2. to desire, long (figuratively)
      3. to carry, bear continuously
      4. to take, take away
    4. (Hithpael) to lift oneself up, exalt oneself
    5. (Hiphil)
      1. to cause one to bear (iniquity)
      2. to cause to bring, have brought
Origin: a primitive root
TWOT entry: 1421
Part(s) of speech: Verb
Strong's Definition: A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Occurrences in the (KJV) King James Version:
1
2
Accept (1x)
5
8
And Accept (1x)
9
12
14
And Bear (3x)
15
And Bring (1x)
16
17
18
And Carry (1x)
19
20
21
24
25
31
32
34
And High (1x)
35
36
37
41
42
43
44
45
46
47
49
50
And Set (1x)
51
And Set Up (2x)
52
54
56
59
And Take (1x)
60
64
68
70
75
80
And Took (9x)
81
82
91
And Yield (1x)
94
95
Away (1x)
96
Bare (4x)
97
Be Borne (1x)
98
Be Laid (2x)
99
Bear (6x)
100
Beareth (2x)
101
Bearing (8x)
107
Bring (3x)
108
109
Bringing (3x)
110
Brought (5x)
111
Burned (1x)
116
Carried (2x)
117
Carry (4x)
118
Carrying (3x)
119
Cast (1x)
120
Continued (2x)
121
122
123
Doth Bear (1x)
124
125
132
Forgive (1x)
133
Forgiven (2x)
134
Forgiving (2x)
136
138
141
142
Have Taken (1x)
145
He Exalted (1x)
146
147
148
149
He Took Up (1x)
151
Help (1x)
152
Helped (1x)
157
161
I Bare (2x)
162
I Do Bear (1x)
163
164
165
166
167
169
I Regard (1x)
170
I Suffer (1x)
171
I Take (1x)
172
173
174
175
176
177
178
Is Burned (1x)
179
180
182
Laden (2x)
183
Laid (2x)
184
186
187
188
189
Lift Up (21x)
190
Lift Ye Up (1x)
191
192
Lifted Up (22x)
193
195
196
May Bear (1x)
197
200
202
204
205
207
208
Nor Take (1x)
209
210
Not Bear (1x)
216
Obtained (1x)
217
219
222
Raise Up (1x)
223
Respect (1x)
224
Set Up (2x)
225
Set Ye Up (1x)
226
227
229
Shall Bear (8x)
230
231
234
Shall Ease (1x)
235
236
237
239
241
242
243
Shall Take (1x)
247
248
249
250
257
258
Spare (1x)
259
Stirred (1x)
260
261
Suffer (1x)
263
Take (8x)
264
265
266
Take Up (8x)
267
268
269
That Bare (16x)
270
That Bear (4x)
271
272
274
275
276
278
280
281
282
283
291
293
298
300
302
306
308
They Bear (1x)
309
311
314
316
317
They Take (1x)
318
They Took (1x)
319
321
327
329
To Accept (1x)
330
To Bear (13x)
331
To Carry (4x)
332
334
336
To Wear (1x)
337
Took (4x)
338
Took Away (2x)
339
340
Took Me Up (3x)
341
Took Up (4x)
343
344
350
Up (2x)
355
357
Wearing (1x)
358
Went On (1x)
359
361
362
366
Which Bare (5x)
367
368
369
370
373
374
376
377
379
380
All Occurrences
Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;
And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
The Lord lift up his countenance upon thee, and give thee peace.
But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the Lord in his appointed season, that man shall bear his sin.
And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.
And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.(a)
Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
I am not able to bear all this people alone, because it is too heavy for me.
And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.(d)
And all the congregation lifted up their voice, and cried; and the people wept that night.
The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.(b)
Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.(d)
And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.(e)
After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.(f)
And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them: wherefore then lift ye up yourselves above the congregation of the Lord ?(a)
And Moses was very wroth, and said unto the Lord , Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
And the Lord said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.(b)
But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor:
Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.
And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:(b)
He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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