The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H5375

Original: נסה נשׂא
Transliteration: nasa nasah (nâśâ' nâsâh)
Phonetic: naw-saw'
BDB Definition:
  1. to lift, bear up, carry, take
    1. (Qal)
      1. to lift, lift up
      2. to bear, carry, support, sustain, endure
      3. to take, take away, carry off, forgive
    2. (Niphal)
      1. to be lifted up, be exalted
      2. to lift oneself up, rise up
      3. to be borne, be carried
      4. to be taken away, be carried off, be swept away
    3. (Piel)
      1. to lift up, exalt, support, aid, assist
      2. to desire, long (figuratively)
      3. to carry, bear continuously
      4. to take, take away
    4. (Hithpael) to lift oneself up, exalt oneself
    5. (Hiphil)
      1. to cause one to bear (iniquity)
      2. to cause to bring, have brought
Origin: a primitive root
TWOT entry: 1421
Part(s) of speech: Verb
Strong's Definition: A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Occurrences in the (KJV) King James Version:
1
2
Accept (1x)
5
8
And Accept (1x)
9
12
14
And Bear (3x)
15
And Bring (1x)
16
17
18
And Carry (1x)
19
20
21
24
25
31
32
34
And High (1x)
35
36
37
41
42
43
44
45
46
47
49
50
And Set (1x)
51
And Set Up (2x)
52
54
56
59
And Take (1x)
60
64
68
70
75
80
And Took (9x)
81
82
91
And Yield (1x)
94
95
Away (1x)
96
Bare (4x)
97
Be Borne (1x)
98
Be Laid (2x)
99
Bear (6x)
100
Beareth (2x)
101
Bearing (8x)
107
Bring (3x)
108
109
Bringing (3x)
110
Brought (5x)
111
Burned (1x)
116
Carried (2x)
117
Carry (4x)
118
Carrying (3x)
119
Cast (1x)
120
Continued (2x)
121
122
123
Doth Bear (1x)
124
125
132
Forgive (1x)
133
Forgiven (2x)
134
Forgiving (2x)
136
138
141
142
Have Taken (1x)
145
He Exalted (1x)
146
147
148
149
He Took Up (1x)
151
Help (1x)
152
Helped (1x)
157
161
I Bare (2x)
162
I Do Bear (1x)
163
164
165
166
167
169
I Regard (1x)
170
I Suffer (1x)
171
I Take (1x)
172
173
174
175
176
177
178
Is Burned (1x)
179
180
182
Laden (2x)
183
Laid (2x)
184
186
187
188
189
Lift Up (21x)
190
Lift Ye Up (1x)
191
192
Lifted Up (22x)
193
195
196
May Bear (1x)
197
200
202
204
205
207
208
Nor Take (1x)
209
210
Not Bear (1x)
216
Obtained (1x)
217
219
222
Raise Up (1x)
223
Respect (1x)
224
Set Up (2x)
225
Set Ye Up (1x)
226
227
229
Shall Bear (8x)
230
231
234
Shall Ease (1x)
235
236
237
239
241
242
243
Shall Take (1x)
247
248
249
250
257
258
Spare (1x)
259
Stirred (1x)
260
261
Suffer (1x)
263
Take (8x)
264
265
266
Take Up (8x)
267
268
269
That Bare (16x)
270
That Bear (4x)
271
272
274
275
276
278
280
281
282
283
291
293
298
300
302
306
308
They Bear (1x)
309
311
314
316
317
They Take (1x)
318
They Took (1x)
319
321
327
329
To Accept (1x)
330
To Bear (13x)
331
To Carry (4x)
332
334
336
To Wear (1x)
337
Took (4x)
338
Took Away (2x)
339
340
Took Me Up (3x)
341
Took Up (4x)
343
344
350
Up (2x)
355
357
Wearing (1x)
358
Went On (1x)
359
361
362
366
Which Bare (5x)
367
368
369
370
373
374
376
377
379
380
All Occurrences
It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.
Therefore thus saith the Lord God ; Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.(g)
Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.(a)
There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
Wherefore say unto them, Thus saith the Lord God ; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?
And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.(f) (g)
Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord God ; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
Therefore thus saith the Lord God ; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord God .
Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?
So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord God .
After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
So the spirit took me up, and brought me into the inner court; and, behold, the glory of the Lord filled the house.
And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.
Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord God , and they shall bear their iniquity.(e)
And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.(j)
Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.(a)
Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:(d)
And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.(i)
And she conceived again, and bare a daughter. And God said unto him, Call her name Lo–ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.(b) (c) (d)
They eat up the sin of my people, and they set their heart on their iniquity.(d)
For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.
Take with you words, and turn to the Lord : say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.(a)
Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.
The Lord God hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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