The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H5375

Original: נסה נשׂא
Transliteration: nasa nasah (nâśâ' nâsâh)
Phonetic: naw-saw'
BDB Definition:
  1. to lift, bear up, carry, take
    1. (Qal)
      1. to lift, lift up
      2. to bear, carry, support, sustain, endure
      3. to take, take away, carry off, forgive
    2. (Niphal)
      1. to be lifted up, be exalted
      2. to lift oneself up, rise up
      3. to be borne, be carried
      4. to be taken away, be carried off, be swept away
    3. (Piel)
      1. to lift up, exalt, support, aid, assist
      2. to desire, long (figuratively)
      3. to carry, bear continuously
      4. to take, take away
    4. (Hithpael) to lift oneself up, exalt oneself
    5. (Hiphil)
      1. to cause one to bear (iniquity)
      2. to cause to bring, have brought
Origin: a primitive root
TWOT entry: 1421
Part(s) of speech: Verb
Strong's Definition: A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Occurrences in the (KJV) King James Version:
1
2
Accept (1x)
5
8
And Accept (1x)
9
12
14
And Bear (3x)
15
And Bring (1x)
16
17
18
And Carry (1x)
19
20
21
24
25
31
32
34
And High (1x)
35
36
37
41
42
43
44
45
46
47
49
50
And Set (1x)
51
And Set Up (2x)
52
54
56
59
And Take (1x)
60
64
68
70
75
80
And Took (9x)
81
82
91
And Yield (1x)
94
95
Away (1x)
96
Bare (4x)
97
Be Borne (1x)
98
Be Laid (2x)
99
Bear (6x)
100
Beareth (2x)
101
Bearing (8x)
107
Bring (3x)
108
109
Bringing (3x)
110
Brought (5x)
111
Burned (1x)
116
Carried (2x)
117
Carry (4x)
118
Carrying (3x)
119
Cast (1x)
120
Continued (2x)
121
122
123
Doth Bear (1x)
124
125
132
Forgive (1x)
133
Forgiven (2x)
134
Forgiving (2x)
136
138
141
142
Have Taken (1x)
145
He Exalted (1x)
146
147
148
149
He Took Up (1x)
151
Help (1x)
152
Helped (1x)
157
161
I Bare (2x)
162
I Do Bear (1x)
163
164
165
166
167
169
I Regard (1x)
170
I Suffer (1x)
171
I Take (1x)
172
173
174
175
176
177
178
Is Burned (1x)
179
180
182
Laden (2x)
183
Laid (2x)
184
186
187
188
189
Lift Up (21x)
190
Lift Ye Up (1x)
191
192
Lifted Up (22x)
193
195
196
May Bear (1x)
197
200
202
204
205
207
208
Nor Take (1x)
209
210
Not Bear (1x)
216
Obtained (1x)
217
219
222
Raise Up (1x)
223
Respect (1x)
224
Set Up (2x)
225
Set Ye Up (1x)
226
227
229
Shall Bear (8x)
230
231
234
Shall Ease (1x)
235
236
237
239
241
242
243
Shall Take (1x)
247
248
249
250
257
258
Spare (1x)
259
Stirred (1x)
260
261
Suffer (1x)
263
Take (8x)
264
265
266
Take Up (8x)
267
268
269
That Bare (16x)
270
That Bear (4x)
271
272
274
275
276
278
280
281
282
283
291
293
298
300
302
306
308
They Bear (1x)
309
311
314
316
317
They Take (1x)
318
They Took (1x)
319
321
327
329
To Accept (1x)
330
To Bear (13x)
331
To Carry (4x)
332
334
336
To Wear (1x)
337
Took (4x)
338
Took Away (2x)
339
340
Took Me Up (3x)
341
Took Up (4x)
343
344
350
Up (2x)
355
357
Wearing (1x)
358
Went On (1x)
359
361
362
366
Which Bare (5x)
367
368
369
370
373
374
376
377
379
380
All Occurrences
And many brought gifts unto the Lord to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.(j)
And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.(b)
And they delivered the king’s commissions unto the king’s lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.
For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
All these had taken strange wives: and some of them had wives by whom they had children.
And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.
They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.(a)
And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.(d)
And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.(s)
And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.(f) (g)
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.(i) (j)
After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.
And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.(a)
And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
Oh that my grief were throughly weighed, and my calamity laid in the balances together!(a)
When I say, My bed shall comfort me, my couch shall ease my complaint;
And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
Will ye accept his person? will ye contend for God?
He will surely reprove you, if ye do secretly accept persons.
Wherefore do I take my flesh in my teeth, and put my life in mine hand?
Suffer me that I may speak; and after that I have spoken, mock on.
They take the timbrel and harp, and rejoice at the sound of the organ.
For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
They cause him to go naked without clothing, and they take away the sheaf from the hungry;
Moreover Job continued his parable, and said,(a)
The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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