The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H5221

Original: נכה
Transliteration: nakah (nâkâh)
Phonetic: naw-kaw'
BDB Definition:
  1. to strike, smite, hit, beat, slay, kill
    1. (Niphal) to be stricken or smitten
    2. (Pual) to be stricken or smitten
    3. (Hiphil)
      1. to smite, strike, beat, scourge, clap, applaud, give a thrust
      2. to smite, kill, slay (man or beast)
      3. to smite, attack, attack and destroy, conquer, subjugate, ravage
      4. to smite, chastise, send judgment upon, punish, destroy
    4. (Hophal) to be smitten
      1. to receive a blow
      2. to be wounded
      3. to be beaten
      4. to be (fatally) smitten, be killed, be slain
      5. to be attacked and captured
      6. to be smitten (with disease)
      7. to be blighted (of plants)
Origin: a primitive root
TWOT entry: 1364
Part(s) of speech: Verb
Strong's Definition: A primitive root; to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Occurrences in the (KJV) King James Version:
10
11
Also Slew (1x)
12
13
And Beat (1x)
15
19
20
And He Smote (14x)
21
26
28
30
31
32
And Slay (1x)
33
And Slew (14x)
34
And Smite (11x)
35
36
37
38
39
And Smote (53x)
41
42
45
46
49
51
52
Beat (2x)
53
Beaten (1x)
59
64
66
Had Given (2x)
67
Had Slain (2x)
68
69
70
Hath Slain (3x)
71
72
73
74
75
He Slew (7x)
76
He Smite (1x)
77
He Smote (5x)
78
79
80
81
82
83
84
88
90
92
I Smote (2x)
94
95
In Smiting (1x)
96
Is Smitten (3x)
97
98
99
102
Made (1x)
104
107
111
Of Slaying (1x)
112
114
115
116
Shall Slay (2x)
117
118
Slain (1x)
119
Slay (1x)
120
Slew (18x)
121
Smite (20x)
122
Smiting (2x)
123
Smitten (2x)
124
Smote (50x)
125
126
128
Stripes (2x)
129
131
132
133
134
135
136
That Smote (2x)
137
140
141
143
153
They Smote (3x)
155
156
157
158
160
162
165
166
170
To Slay (2x)
171
To Smite (4x)
172
To Strike (1x)
173
174
Together (1x)
179
183
185
186
187
189
193
194
Which Slew (1x)
195
196
197
198
199
200
Who Slew (1x)
201
Who Smote (6x)
206
211
Will Smite (1x)
216
Wounded (1x)
217
All Occurrences
He smote also all the firstborn in their land, the chief of all their strength.
The sun shall not smite thee by day, nor the moon by night.
Who smote the firstborn of Egypt, both of man and beast.(a)
Who smote great nations, and slew mighty kings;
To him that smote Egypt in their firstborn: for his mercy endureth for ever:
To him which smote great kings: for his mercy endureth for ever:
A reproof entereth more into a wise man than an hundred stripes into a fool.(g)
Also to punish the just is not good, nor to strike princes for equity.
Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.(h)
Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
Thou shalt beat him with the rod, and shalt deliver his soul from hell.
They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.(i)
The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.
Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.(c)
Therefore is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.(p)
For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts.
And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord , the Holy One of Israel, in truth.
Therefore thus saith the Lord God of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.(n)
But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.(b)
And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.(i)
He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.(d)
Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.(i)
Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?(c)
For through the voice of the Lord shall the Assyrian be beaten down, which smote with a rod.
Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar–haddon his son reigned in his stead.(o)
They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.(j)
Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.(c)
And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.(a) (b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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