The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H3772

Original: כּרת
Transliteration: karath (kârath)
Phonetic: kaw-rath'
BDB Definition:
  1. to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant
    1. (Qal)
      1. to cut off
        1. to cut off a body part, behead
      2. to cut down
      3. to hew
      4. to cut or make a covenant
    2. (Niphal)
      1. to be cut off
      2. to be cut down
      3. to be chewed
      4. to be cut off, fail
    3. (Pual)
      1. to be cut off
      2. to be cut down
    4. (Hiphil)
      1. to cut off
      2. to cut off, destroy
      3. to cut down, destroy
      4. to take away
      5. to permit to perish
    5. (Hophal) cut off
Origin: a primitive root
TWOT entry: 1048
Part(s) of speech: Verb
Strong's Definition: A primitive root; to cut (off, down or asunder); by implication to destroy or consume ; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
Occurrences in the (KJV) King James Version:
5
6
8
14
15
18
And Made (5x)
24
25
29
31
32
Be Cut Off (4x)
33
34
35
Cut Down (2x)
36
Cut Off (6x)
37
38
Cutteth (1x)
39
Destroyed (1x)
44
Had Made (2x)
45
46
Hath Made (1x)
51
He Made (1x)
54
58
59
60
I Made (2x)
62
63
65
In Making (1x)
66
Is Cut Off (1x)
68
69
71
Made (17x)
72
Make (2x)
73
Maketh (1x)
74
78
No Feller (1x)
84
Or Cut (1x)
85
Perish (1x)
86
87
89
93
94
97
So He Made (1x)
99
That Cut (1x)
100
101
105
106
109
113
115
127
They Are (1x)
128
130
133
134
To Cut (1x)
135
136
137
To Cut Off (9x)
138
To Destroy (1x)
139
To Hew (1x)
140
To Make (2x)
150
Want (2x)
151
152
153
154
155
156
158
162
163
164
165
All Occurrences
Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.(a)
Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the Lord , having his uncleanness upon him, that soul shall be cut off from my presence: I am the Lord .
Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
Cut ye not off the tribe of the families of the Kohathites from among the Levites:
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the Lord in his appointed season, that man shall bear his sin.
And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague.
And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.(d)
The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.(e) (f)
But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord ; and that soul shall be cut off from among his people.(e)
Because he hath despised the word of the Lord , and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord ; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord : the water of separation hath not been sprinkled upon him; he is unclean.
Take heed unto yourselves, lest ye forget the covenant of the Lord your God, which he made with you, and make you a graven image, or the likeness of any thing, which the Lord thy God hath forbidden thee.
The Lord our God made a covenant with us in Horeb.
The Lord made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the Lord made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:
When the Lord thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land;(f)
When the Lord thy God hath cut off the nations, whose land the Lord thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;(a)
As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:(c) (d) (e)
When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:(g) (h)
Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.(i)
He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord .
These are the words of the covenant, which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
That thou shouldest enter into covenant with the Lord thy God, and into his oath, which the Lord thy God maketh with thee this day:(a)
Neither with you only do I make this covenant and this oath;
Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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