The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H312

Original: אחר
Transliteration: acher ('achêr)
Phonetic: akh-air'
BDB Definition:
  1. another, other, following
    1. following, further
    2. other, different
Origin: from H309
TWOT entry: 68a
Part(s) of speech: Adjective
Strong's Definition: From H309; properly hinder ; generally next, other, etc.: - (an-) other (man), following, next, strange.
Occurrences in the (KJV) King James Version:
30
31
Of Other (2x)
32
33
On Other (3x)
34
Other (53x)
35
Others (2x)
36
37
39
Thee Other (1x)
45
To Another (7x)
46
47
To Other (1x)
48
To Others (1x)
49
52
Unto Other (13x)
53
54
Upon Other (1x)
55
56
Yet Other (2x)
57
Your Other (1x)
All Occurrences
And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the Lord God of his fathers.(g)
And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.(d)
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.
Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
The children of the other Elam, a thousand two hundred fifty and four.
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
The men of the other Nebo, fifty and two.
The children of the other Elam, a thousand two hundred fifty and four.
For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?(d)
Behold, this is the joy of his way, and out of the earth shall others grow.
Then let me sow, and let another eat; yea, let my offspring be rooted out.
Then let my wife grind unto another, and let others bow down upon her.
He shall break in pieces mighty men without number, and set others in their stead.(i)
Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.(b)
For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
When they went from one nation to another, from one kingdom to another people;
Let his days be few; and let another take his office.(e)
Let his posterity be cut off; and in the generation following let their name be blotted out.
Lest thou give thine honour unto others, and thy years unto the cruel:
Debate thy cause with thy neighbour himself; and discover not a secret to another:(c)
For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
For with stammering lips and another tongue will he speak to this people.(f) (g)
I am the Lord : that is my name: and my glory will I not give to another, neither my praise to graven images.
For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name:
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.(h)
And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the Lord .(a)
And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the Lord .
If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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