The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H2583

Original: חנה
Transliteration: chanah (chânâh)
Phonetic: khaw-naw'
BDB Definition:
  1. to decline, incline, encamp, bend down, lay siege against
    1. (Qal)
      1. to decline
      2. to encamp
Origin: a primitive root [compare H2603]
TWOT entry: TWOT- 690
Part(s) of speech: Verb
Strong's Definition: A primitive root (compare H2603); properly to incline ; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege): - abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
Occurrences in the (KJV) King James Version:
All Occurrences
And they removed from Bene–jaakan, and encamped at Hor–hagidgad.
And they went from Hor–hagidgad, and pitched in Jotbathah.
And they removed from Jotbathah, and encamped at Ebronah.
And they departed from Ebronah, and encamped at Ezion–gaber.
And they removed from Ezion–gaber, and pitched in the wilderness of Zin, which is Kadesh.
And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.
And they departed from mount Hor, and pitched in Zalmonah.
And they departed from Zalmonah, and pitched in Punon.
And they departed from Punon, and pitched in Oboth.
And they departed from Oboth, and pitched in Ije–abarim, in the border of Moab.(b)
And they departed from Iim, and pitched in Dibon–gad.
And they removed from Dibon–gad, and encamped in Almon–diblathaim.
And they removed from Almon–diblathaim, and pitched in the mountains of Abarim, before Nebo.
And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.
And they pitched by Jordan, from Beth–jesimoth even unto Abel–shittim in the plains of Moab.(c)
Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.
And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.
Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:
And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it:
And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.(a)
And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.(b)
Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.
Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.
Then went Abimelech to Thebez, and encamped against Thebez, and took it.
Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.(g)
Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.
But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.
And they went up, and pitched in Kirjath–jearim, in Judah: wherefore they called that place Mahaneh–dan unto this day: behold, it is behind Kirjath–jearim.
And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel’s father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go home.(f) (g) (h)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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