The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H2421

Original: חיה
Transliteration: chayah (châyâh)
Phonetic: khaw-yaw'
BDB Definition:
  1. to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health
    1. (Qal)
      1. to live
        1. to have life
        2. to continue in life, remain alive
        3. to sustain life, to live on or upon
        4. to live (prosperously)
      2. to revive, be quickened
        1. from sickness
        2. from discouragement
        3. from faintness
        4. from death
    2. (Piel)
      1. to preserve alive, let live
      2. to give life
      3. to quicken, revive, refresh
        1. to restore to life
        2. to cause to grow
        3. to restore
        4. to revive
    3. (Hiphil)
      1. to preserve alive, let live
      2. to quicken, revive
        1. to restore (to health)
        2. to revive
        3. to restore to life
Origin: a primitive root [compare H2331, H2424]
TWOT entry: 644
Part(s) of speech: Verb
Strong's Definition: A prim root (compare H2331, H2424); to live, whether literally or figuratively; causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.
Occurrences in the (KJV) King James Version:
1
Alive (15x)
9
And Live (13x)
10
And Lived (1x)
12
18
19
25
But Live (1x)
27
28
32
33
God Save (8x)
36
38
He Live (1x)
40
He Revived (1x)
41
43
44
48
I May Live (1x)
51
In Saving (1x)
58
Live (20x)
59
Lived (36x)
60
Liveth (1x)
61
May Live (1x)
64
65
Might Live (1x)
67
Quicken (9x)
68
Recover (2x)
69
Repaired (1x)
71
Revive (1x)
72
Revived (1x)
73
Saved (2x)
74
75
76
Shall Live (13x)
77
78
79
84
91
96
This Lived (1x)
101
103
To Keep (1x)
104
105
To Life (1x)
106
To Live (2x)
107
To Revive (1x)
108
To Save (2x)
109
117
121
122
123
All Occurrences
Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
Ye shall walk in all the ways which the Lord your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.
And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as it is at this day.
All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers.
And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the Lord thy God giveth thee.(g)
But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:
In that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the Lord thy God shall bless thee in the land whither thou goest to possess it.
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
Let Reuben live, and not die; and let not his men be few.
And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.(d)
And the city shall be accursed, even it, and all that are therein, to the Lord : only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.(e)
And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.
This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.
And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
And now, behold, the Lord hath kept me alive, as he said, these forty and five years, even since the Lord spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.(a)
And he said, They were my brethren, even the sons of my mother: as the Lord liveth, if ye had saved them alive, I would not slay you.
But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof En–hakkore, which is in Lehi unto this day.(i) (j)
And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabesh–gilead: and yet so they sufficed them not.
The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
And Samuel said to all the people, See ye him whom the Lord hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.(i)
And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.
And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.
So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.(a)
And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.(g)
For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.(m)
Then Bath–sheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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