The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H2114

Original: זוּר
Transliteration: zur (zûr)
Phonetic: zoor
BDB Definition:
  1. to be strange, be a stranger
    1. (Qal)
      1. to become estranged
      2. strange, another, stranger, foreigner, an enemy (participle)
      3. loathsome (of breath) (participle)
      4. strange woman, prostitute, harlot (metonymy)
    2. (Niphal) to be estranged
    3. (Hophal) to be a stranger, be one alienated
Origin: a primitive root
TWOT entry: 541
Part(s) of speech: Verb
Strong's Definition: A primitive root; to turn aside (especially for lodging); hence to be a foreigner, strange, profane ; specifically (active participle) to commit adultery: - (come from) another (man, place), fanner, go away, (e-) strange (-r, thing, woman).
Occurrences in the (KJV) King James Version:
All Occurrences
And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord , which he commanded them not.
There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.(c)
But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.
And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
And Nadab and Abihu died before the Lord , when they offered strange fire before the Lord , in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.
And thou shalt appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that cometh nigh shall be put to death.
But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.
To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the Lord ; that he be not as Korah, and as his company: as the Lord said to him by the hand of Moses.
And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
And Nadab and Abihu died, when they offered strange fire before the Lord .
If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.(b)
They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.(g)
Unto whom alone the earth was given, and no stranger passed among them.
He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
My breath is strange to my wife, though I intreated for the children’s sake of mine own body.(c)
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.(i) (j) (k)
If we have forgotten the name of our God, or stretched out our hands to a strange god;
For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.
The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.(c)
I am become a stranger unto my brethren, and an alien unto my mother’s children.
They were not estranged from their lust. But while their meat was yet in their mouths,
There shall no strange god be in thee; neither shalt thou worship any strange god.
Let the extortioner catch all that he hath; and let the strangers spoil his labour.
To deliver thee from the strange woman, even from the stranger which flattereth with her words;
For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:(a)
Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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