The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H1818

Original: דּם
Transliteration: dam (dâm)
Phonetic: dawm
BDB Definition:
  1. blood
    1. of wine (figuratively)
Origin: from H1826 (compare H119)
TWOT entry: 436
Part(s) of speech: Noun Masculine
Strong's Definition: From H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
Occurrences in the (KJV) King James Version:
All Occurrences
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the Lord .(b)
And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon.
And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.(n)
But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.
But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.(d)
And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the Lord , and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.
So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.(e)
O earth, cover not thou my blood, and let my cry have no place.
Her young ones also suck up blood: and where the slain are, there is she.
Thou shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man.(b)
When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.(e)
Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.(b)
Gather not my soul with sinners, nor my life with bloody men:(b) (c)
What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?
Will I eat the flesh of bulls, or drink the blood of goats?
Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.(c)
But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.(j) (k)
The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
Deliver me from the workers of iniquity, and save me from bloody men.
That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.(k)
He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
And had turned their rivers into blood; and their floods, that they could not drink.
Their blood have they shed like water round about Jerusalem; and there was none to bury them.
Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.(c)
They gather themselves together against the soul of the righteous, and condemn the innocent blood.
He turned their waters into blood, and slew their fish.
And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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