The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H1696

Original: דּבר
Transliteration: dabar (dâbar)
Phonetic: daw-bar'
BDB Definition:
  1. to speak, declare, converse, command, promise, warn, threaten, sing
    1. (Qal) to speak
    2. (Niphal) to speak with one another, talk
    3. (Piel)
      1. to speak
      2. to promise
    4. (Pual) to be spoken
    5. (Hithpael) to speak
    6. (Hiphil) to lead away, put to flight
Origin: a primitive root
TWOT entry: 399
Part(s) of speech: Verb
Strong's Definition: A primitive root; perhaps properly to arrange ; but used figuratively (of words) to speak ; rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
Occurrences in the (KJV) King James Version:
All Occurrences (1142x)
11
12
Also Spake (3x)
14
15
17
18
20
21
23
25
28
And He Spake (10x)
29
36
39
And Said (5x)
40
And Say (3x)
42
43
44
45
And Spake (22x)
46
47
And Speak (19x)
48
49
50
51
And Talk (4x)
52
And Talked (3x)
53
And Tell (2x)
54
57
58
60
61
68
69
And Told (4x)
72
77
79
Are Spoken (1x)
80
83
85
86
As He Said (3x)
87
90
91
93
Bade (1x)
103
But Say (1x)
104
But Speak (1x)
106
108
109
111
112
Commanded (4x)
113
Commune (1x)
114
Communed (3x)
115
Communing (1x)
116
Declared (1x)
117
Did Say (1x)
118
119
Doth Speak (1x)
120
Doth Talk (1x)
125
126
128
129
134
135
136
137
Had Bid (1x)
138
139
Had Said (11x)
140
Had Spoken (15x)
141
144
145
146
147
Hath Said (15x)
148
Hath Spoken (40x)
149
150
151
152
Have Said (2x)
153
Have Spoken (16x)
154
155
He Spake (2x)
156
157
He Telleth (1x)
159
160
161
162
163
165
166
167
169
174
I Communed (1x)
176
179
180
I Spake (5x)
181
182
183
184
185
186
188
190
191
In, Speak (1x)
192
194
195
200
201
202
203
Me: Speak (1x)
204
Nor Speak (1x)
205
206
207
Not Speak (2x)
208
211
Now Speak (1x)
214
216
218
219
Of Telling (1x)
220
226
228
Promised (4x)
229
Pronounced (1x)
231
Said (16x)
233
Saith (2x)
235
Say (2x)
236
Say On (2x)
237
238
239
240
241
242
243
She Spake (1x)
245
246
So I Spake (2x)
247
Spake (183x)
248
249
Speak (79x)
250
Speak On (1x)
251
Speakest (1x)
252
Speaketh (12x)
253
Speaking (13x)
254
255
Spoken (6x)
257
Talk (3x)
258
Talked (7x)
259
Talketh (1x)
260
Talking (1x)
261
Tell (2x)
262
That (1x)
263
264
266
269
270
271
That I Bid (1x)
277
280
281
283
That Spake (4x)
284
285
286
That Talked (10x)
289
293
301
305
307
309
310
313
314
317
Then Spake (4x)
320
323
324
325
They Spake (2x)
327
They Speak (4x)
328
329
330
332
334
335
337
339
Thus Said (1x)
340
Thus Saith (1x)
341
Thus Speak (1x)
342
343
To Commune (1x)
344
346
347
To Say (1x)
348
To Speak (18x)
350
Told (4x)
355
369
Useth (1x)
370
Utter (2x)
371
Uttered (1x)
372
We Spake (1x)
373
374
Well (1x)
376
377
What I Say (1x)
378
379
381
383
384
385
386
388
390
391
392
394
396
404
405
410
411
412
413
420
Which Told (1x)
421
422
423
424
Who Spake (1x)
425
426
427
Will I Say (1x)
428
Will Say (1x)
429
Will Speak (3x)
430
431
436
437
440
441
442
444
445
447
All Occurrences
So Solomon thrust out Abiathar from being priest unto the Lord ; that he might fulfil the word of the Lord , which he spake concerning the house of Eli in Shiloh.
And Benaiah came to the tabernacle of the Lord , and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.
And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.
And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.
And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
And he spake three thousand proverbs: and his songs were a thousand and five.
And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
And, behold, I purpose to build an house unto the name of the Lord my God, as the Lord spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.(b)
And the Lord gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.
Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father:
And he said, Blessed be the Lord God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
And the Lord hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the Lord promised, and have built an house for the name of the Lord God of Israel.
Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.
Therefore now, Lord God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.(e) (f)
And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord God .
Blessed be the Lord , that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.(q)
Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.
And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
Wherefore the king hearkened not unto the people; for the cause was from the Lord , that he might perform his saying, which the Lord spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
And he gave a sign the same day, saying, This is the sign which the Lord hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
Now there dwelt an old prophet in Beth–el; and his sons came and told him all the works that the man of God had done that day in Beth–el: the words which he had spoken unto the king, them they told also to their father.
And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.
He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord , saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
But camest back, and hast eaten bread and drunk water in the place, of the which the Lord did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved