The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H1696

Original: דּבר
Transliteration: dabar (dâbar)
Phonetic: daw-bar'
BDB Definition:
  1. to speak, declare, converse, command, promise, warn, threaten, sing
    1. (Qal) to speak
    2. (Niphal) to speak with one another, talk
    3. (Piel)
      1. to speak
      2. to promise
    4. (Pual) to be spoken
    5. (Hithpael) to speak
    6. (Hiphil) to lead away, put to flight
Origin: a primitive root
TWOT entry: 399
Part(s) of speech: Verb
Strong's Definition: A primitive root; perhaps properly to arrange ; but used figuratively (of words) to speak ; rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
Occurrences in the (KJV) King James Version:
All Occurrences (1142x)
11
12
Also Spake (3x)
14
15
17
18
20
21
23
25
28
And He Spake (10x)
29
36
39
And Said (5x)
40
And Say (3x)
42
43
44
45
And Spake (22x)
46
47
And Speak (19x)
48
49
50
51
And Talk (4x)
52
And Talked (3x)
53
And Tell (2x)
54
57
58
60
61
68
69
And Told (4x)
72
77
79
Are Spoken (1x)
80
83
85
86
As He Said (3x)
87
90
91
93
Bade (1x)
103
But Say (1x)
104
But Speak (1x)
106
108
109
111
112
Commanded (4x)
113
Commune (1x)
114
Communed (3x)
115
Communing (1x)
116
Declared (1x)
117
Did Say (1x)
118
119
Doth Speak (1x)
120
Doth Talk (1x)
125
126
128
129
134
135
136
137
Had Bid (1x)
138
139
Had Said (11x)
140
Had Spoken (15x)
141
144
145
146
147
Hath Said (15x)
148
Hath Spoken (40x)
149
150
151
152
Have Said (2x)
153
Have Spoken (16x)
154
155
He Spake (2x)
156
157
He Telleth (1x)
159
160
161
162
163
165
166
167
169
174
I Communed (1x)
176
179
180
I Spake (5x)
181
182
183
184
185
186
188
190
191
In, Speak (1x)
192
194
195
200
201
202
203
Me: Speak (1x)
204
Nor Speak (1x)
205
206
207
Not Speak (2x)
208
211
Now Speak (1x)
214
216
218
219
Of Telling (1x)
220
226
228
Promised (4x)
229
Pronounced (1x)
231
Said (16x)
233
Saith (2x)
235
Say (2x)
236
Say On (2x)
237
238
239
240
241
242
243
She Spake (1x)
245
246
So I Spake (2x)
247
Spake (183x)
248
249
Speak (79x)
250
Speak On (1x)
251
Speakest (1x)
252
Speaketh (12x)
253
Speaking (13x)
254
255
Spoken (6x)
257
Talk (3x)
258
Talked (7x)
259
Talketh (1x)
260
Talking (1x)
261
Tell (2x)
262
That (1x)
263
264
266
269
270
271
That I Bid (1x)
277
280
281
283
That Spake (4x)
284
285
286
That Talked (10x)
289
293
301
305
307
309
310
313
314
317
Then Spake (4x)
320
323
324
325
They Spake (2x)
327
They Speak (4x)
328
329
330
332
334
335
337
339
Thus Said (1x)
340
Thus Saith (1x)
341
Thus Speak (1x)
342
343
To Commune (1x)
344
346
347
To Say (1x)
348
To Speak (18x)
350
Told (4x)
355
369
Useth (1x)
370
Utter (2x)
371
Uttered (1x)
372
We Spake (1x)
373
374
Well (1x)
376
377
What I Say (1x)
378
379
381
383
384
385
386
388
390
391
392
394
396
404
405
410
411
412
413
420
Which Told (1x)
421
422
423
424
Who Spake (1x)
425
426
427
Will I Say (1x)
428
Will Say (1x)
429
Will Speak (3x)
430
431
436
437
440
441
442
444
445
447
All Occurrences
And the Lord said unto me, They have well spoken that which they have spoken.
I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?
When a prophet speaketh in the name of the Lord , if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
And if the Lord thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,
And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren’s heart faint as well as his heart.(d)
And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.(e)
That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the Lord thy God, which thou hast promised with thy mouth.
Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;
And the Lord hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;
And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the Lord thy God, as he hath spoken.
And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the Lord thy God giveth thee, a land that floweth with milk and honey; as the Lord God of thy fathers hath promised thee.
And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God.
That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
And Moses went and spake these words unto all Israel.
The Lord thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the Lord hath said.
Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.
And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.(r)
And Moses made an end of speaking all these words to all Israel:
And the Lord spake unto Moses that selfsame day, saying,
Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there.
For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them:
And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?(f)
And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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