The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H1568

Original: גּלעד
Transliteration: gilad (gil‛âd)
Phonetic: ghil-awd'
BDB Definition: Gilead = " rocky region"
  1. a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead (noun proper locative)
  2. a city (with prefix 'Jabesh') (noun proper locative)
  3. the people of the region (noun proper locative)
  4. son of Machir and grandson of Manasseh (noun proper masculine)
  5. father of Jephthah (noun proper masculine)
  6. a Gadite (noun proper masculine)
Origin: probably from H1567
TWOT entry: 356
Strong's Definition: Probably from H1567; Gilad, a region East of the Jordan; also the name of three Israelites: - Gilead, Gileadite.
Occurrences in the (KJV) King James Version:
All Occurrences
And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramoth–gilead.(a)
And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth–gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth–gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.
And all the prophets prophesied so, saying, Go up to Ramoth–gilead, and prosper: for the Lord shall deliver it into the hand of the king.
And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth–gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
And the Lord said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramoth–gilead? And one spake saying after this manner, and another saying after that manner.
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth–gilead.
He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth–gilead: and the Syrians smote Joram.
Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.(a)
Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.(a)
Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?(i)
For thus saith the Lord unto the king’s house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.
Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.(e)
And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.
And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.(l)
Gilead is a city of them that work iniquity, and is polluted with blood.(d)
Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
Thus saith the Lord ; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:(a) (b)
Thus saith the Lord ; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:(h)
And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.(h)
I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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