The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H1568

Original: גּלעד
Transliteration: gilad (gil‛âd)
Phonetic: ghil-awd'
BDB Definition: Gilead = " rocky region"
  1. a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead (noun proper locative)
  2. a city (with prefix 'Jabesh') (noun proper locative)
  3. the people of the region (noun proper locative)
  4. son of Machir and grandson of Manasseh (noun proper masculine)
  5. father of Jephthah (noun proper masculine)
  6. a Gadite (noun proper masculine)
Origin: probably from H1567
TWOT entry: 356
Strong's Definition: Probably from H1567; Gilad, a region East of the Jordan; also the name of three Israelites: - Gilead, Gileadite.
Occurrences in the (KJV) King James Version:
All Occurrences
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,
And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.(k) (l)
Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.
And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth–jair unto this day, which are in the land of Gilead.(b)
And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.(c)
Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.(g)
And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.
Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.(a) (b)
And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.
And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:
And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress?
And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.
And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the Lord deliver them before me, shall I be your head?
And the elders of Gilead said unto Jephthah, The Lord be witness between us, if we do not so according to thy words.(e)
Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the Lord in Mizpeh.
Then the Spirit of the Lord came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.
Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.
Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer–sheba, with the land of Gilead, unto the Lord in Mizpeh.
And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the Lord ? And, behold, there came none to the camp from Jabesh–gilead to the assembly.
For the people were numbered, and, behold, there were none of the inhabitants of Jabesh–gilead there.
And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabesh–gilead with the edge of the sword, with the women and the children.
And they found among the inhabitants of Jabesh–gilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan.(b)
And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabesh–gilead: and yet so they sufficed them not.
Then Nahash the Ammonite came up, and encamped against Jabesh–gilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.
And they said unto the messengers that came, Thus shall ye say unto the men of Jabesh–gilead, To morrow, by that time the sun be hot, ye shall have help. And the messengers came and shewed it to the men of Jabesh; and they were glad.(c)
And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.(d)
And when the inhabitants of Jabesh–gilead heard of that which the Philistines had done to Saul;(e)
And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabesh–gilead were they that buried Saul.
And David sent messengers unto the men of Jabesh–gilead, and said unto them, Blessed be ye of the Lord , that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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