The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H1540

Original: גּלה
Transliteration: galah (gâlâh)
Phonetic: gaw-law'
BDB Definition:
  1. to uncover, remove
    1. (Qal)
      1. to uncover
      2. to remove, depart
      3. to go into exile
    2. (Niphal)
      1. (reflexive)
        1. to uncover oneself
        2. to discover or show oneself
        3. to reveal himself (of God)
      2. (passive)
        1. to be uncovered
        2. to be disclosed, be discovered
        3. to be revealed
      3. to be removed
    3. (Piel)
      1. to uncover (nakedness)
        1. nakedness
        2. general
      2. to disclose, discover, lay bare
      3. to make known, show, reveal
    4. (Pual) to be uncovered
    5. (Hiphil) to carry away into exile, take into exile
    6. (Hophal) to be taken into exile
    7. (Hithpael)
      1. to be uncovered
      2. to reveal oneself
Origin: a primitive root
TWOT entry: 350
Part(s) of speech: Verb
Strong's Definition: A primitive root; to denude (especially in a disgraceful sense); by implication to exile (captives being usually stripped); figuratively to reveal: - + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Occurrences in the (KJV) King James Version:
1
A Captive (1x)
5
8
16
19
20
And Remove (1x)
27
28
30
Appear (1x)
31
Appeared (1x)
32
Appeareth (1x)
33
35
Away (1x)
39
40
Bewray (1x)
42
Captive (1x)
43
Captives (1x)
44
46
47
Carry Away (1x)
49
50
51
Discovered (2x)
58
Had Told (1x)
60
62
64
He Openeth (1x)
65
He Removed (1x)
69
70
Is Gone (1x)
72
It Captive (1x)
73
74
75
82
Open (4x)
83
Opened (1x)
84
Published (1x)
85
Revealed (3x)
86
Revealeth (2x)
91
93
95
96
98
99
Shew (1x)
101
103
109
111
113
To Uncover (3x)
114
Uncover (2x)
115
Uncovereth (1x)
117
119
120
121
124
128
133
135
139
140
All Occurrences
Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.(c)
The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.(e)
He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
The heaven shall reveal his iniquity; and the earth shall rise up against him.
The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
Then he openeth the ears of men, and sealeth their instruction,(f)
He openeth also their ear to discipline, and commandeth that they return from iniquity.
He delivereth the poor in his affliction, and openeth their ears in oppression.(g)
Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
Who can discover the face of his garment? or who can come to him with his double bridle?(c)
Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O Lord , at the blast of the breath of thy nostrils.
The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.(a)
Open thou mine eyes, that I may behold wondrous things out of thy law.(c)
A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.(e)
A fool hath no delight in understanding, but that his heart may discover itself.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.(f)
Debate thy cause with thy neighbour himself; and discover not a secret to another:(c)
Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.(p)
Open rebuke is better than secret love.
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.(k)
Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.(c)
And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.
And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.
The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.(h)
Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.(d)
And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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