The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H136

Original: אדני
Transliteration: adonay ('ădônây)
Phonetic: ad-o-noy'
BDB Definition:
  1. my lord, lord
    1. of men
    2. of God
  2. Lord - title, spoken in place of Yahweh in Jewish display of reverence
Origin: an emphatic form of H113
TWOT entry: 27b
Part(s) of speech: Noun Masculine
Strong's Definition: An emphatic form of H113; the Lord (used as a proper name of God only): - (my) Lord.
Occurrences in the (KJV) King James Version:
Occurrences of "The Lord"
Therefore, O Aholibah, thus saith the Lord God ; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;
For thus saith the Lord God ; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:
Thus saith the Lord God ; Thou shalt drink of thy sister’s cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.
Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord God .
Therefore thus saith the Lord God ; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
For thus saith the Lord God ; I will bring up a company upon them, and will give them to be removed and spoiled.(r)
And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord God .
And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord God ; Set on a pot, set it on, and also pour water into it:
Wherefore thus saith the Lord God ; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
Therefore thus saith the Lord God ; Woe to the bloody city! I will even make the pile for fire great.
I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord God .
Speak unto the house of Israel, Thus saith the Lord God ; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.(e)
Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord God .
And say unto the Ammonites, Hear the word of the Lord God ; Thus saith the Lord God ; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;
For thus saith the Lord God ; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;(b) (c) (d)
Thus saith the Lord God ; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen;
Thus saith the Lord God ; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;(h)
Therefore thus saith the Lord God ; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.(i)
And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord God .
Thus saith the Lord God ; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;(j)
Therefore thus saith the Lord God ; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.(k)
Therefore thus saith the Lord God ; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.
It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord God : and it shall become a spoil to the nations.
For thus saith the Lord God ; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the Lord have spoken it, saith the Lord God .
Thus saith the Lord God to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?
For thus saith the Lord God ; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;
I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord God .(f)
And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord God ; O Tyrus, thou hast said, I am of perfect beauty.(a)
Son of man, say unto the prince of Tyrus, Thus saith the Lord God ; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:(a)
Therefore thus saith the Lord God ; Because thou hast set thine heart as the heart of God;
Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord God .
Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord God ; Thou sealest up the sum, full of wisdom, and perfect in beauty.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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