The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H1288

Original: בּרך
Transliteration: barak (bârak)
Phonetic: baw-rak'
BDB Definition:
  1. to bless, kneel
    1. (Qal)
      1. to kneel
      2. to bless
    2. (Niphal) to be blessed, bless oneself
    3. (Piel) to bless
    4. (Pual) to be blessed, be adored
    5. (Hiphil) to cause to kneel
    6. (Hithpael) to bless oneself
  2. (TWOT) to praise, salute, curse
Origin: a primitive root
TWOT entry: 285
Part(s) of speech: Verb
Strong's Definition: A primitive root; to kneel ; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason): - X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Occurrences in the (KJV) King James Version:
2
Altogether (1x)
3
And Bless (7x)
4
And Blessed (23x)
5
6
And Cursed (1x)
11
18
22
Be Blessed (7x)
24
26
28
Bless (29x)
29
Blessed (84x)
30
31
Blesseth (1x)
32
But Bless (1x)
33
34
36
Curse (1x)
37
41
42
Hath Blessed (14x)
44
He Blessed (5x)
45
46
47
51
58
59
60
May Bless (7x)
61
62
Me Indeed (1x)
64
Nor Bless (1x)
65
Now Bless (1x)
66
O Bless (1x)
67
68
70
Praise (1x)
71
Salute (2x)
73
Shall Bless (11x)
74
76
77
83
84
85
89
90
91
95
They Bless (1x)
96
97
Thou Bless (1x)
98
99
104
106
To Bless (6x)
107
108
To Salute (1x)
117
118
119
Will Bless (1x)
120
121
Wilt Bless (1x)
122
123
You Still (1x)
All Occurrences
And the women said unto Naomi, Blessed be the Lord , which hath not left thee this day without a kinsman, that his name may be famous in Israel.(d) (e)
And Eli blessed Elkanah and his wife, and said, The Lord give thee seed of this woman for the loan which is lent to the Lord . And they went unto their own home.(c)
As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.(i)
And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.(e)
And Samuel came to Saul: and Saul said unto him, Blessed be thou of the Lord : I have performed the commandment of the Lord .
And Saul said, Blessed be ye of the Lord ; for ye have compassion on me.
But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.(f)
And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
And when David heard that Nabal was dead, he said, Blessed be the Lord , that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.
And David sent messengers unto the men of Jabesh–gilead, and said unto them, Blessed be ye of the Lord , that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.
And the ark of the Lord continued in the house of Obed–edom the Gittite three months: and the Lord blessed Obed–edom, and all his household.
And it was told king David, saying, The Lord hath blessed the house of Obed–edom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obed–edom into the city of David with gladness.
And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the Lord of hosts.
Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!(l)
Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord God , hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.(g)
Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:(d) (e) (f) (g)
And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.(h) (i)
And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the Lord thy God, which hath delivered up the men that lifted up their hand against my lord the king.(n) (o)
And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the Lord ?
The Lord liveth; and blessed be my rock; and exalted be the God of the rock of my salvation.
And moreover the king’s servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.
And also thus said the king, Blessed be the Lord God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it.
And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever.
And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the Lord this day, which hath given unto David a wise son over this great people.
And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
And he said, Blessed be the Lord God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
And he stood, and blessed all the congregation of Israel with a loud voice, saying,
Blessed be the Lord , that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.(q)
On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David his servant, and for Israel his people.(s)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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