The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H1197

Original: בּער
Transliteration: baar (bâ‛ar)
Phonetic: baw-ar'
BDB Definition:
  1. to burn, consume, kindle, be kindled (verb)
    1. (Qal)
      1. to begin to burn, be kindled, start burning
      2. to burn, be burning
      3. to burn, consume
      4. Jehovah's wrath, human wrath (figuratively)
    2. (Piel)
      1. to kindle, burn
      2. to consume, remove (of guilt) (figuratively)
    3. (Hiphil)
      1. to kindle
      2. to burn up
      3. to consume (destroy)
    4. (Pual) to burn
  2. to be stupid, brutish, barbarous (verbal denominative)
    1. (Qal) to be stupid, dull-hearted, unreceptive
    2. (Niphal) to be stupid, dull-hearted
    3. (Piel) to feed, graze
    4. (Hiphil) to cause to be grazed over
Origin: a primitive root
TWOT entry: 263
Part(s) of speech: Verb
Strong's Definition: A primitive root; to kindle, that is, consume (by fire or by eating); also (as denominative from H1198) to be (become) brutish: - be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ([on fire]), waste.
Occurrences in the (KJV) King James Version:
1
And Burn (2x)
2
And Burnt (1x)
3
5
8
10
11
16
20
22
Away (6x)
23
Be Wasted (1x)
25
Brutish (1x)
26
Burn (3x)
27
Burned (5x)
28
Burneth (3x)
29
Burning (2x)
30
Burnt (2x)
31
Did Burn (1x)
32
34
35
36
He Took (1x)
37
Heated (1x)
All Occurrences
Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.
Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord .(l)
Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;
And they burn unto the Lord every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the Lord our God; but ye have forsaken him.
Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.(a)
And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the Lord our God, as it is written in the law:
But the queen Vashti refused to come at the king’s commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.(h)
While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.(k)
Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.(d)
My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,
How long, Lord ? wilt thou be angry for ever? shall thy jealousy burn like fire?
As the fire burneth a wood, and as the flame setteth the mountains on fire;
How long, Lord ? wilt thou hide thyself for ever? shall thy wrath burn like fire?
Understand, ye brutish among the people: and ye fools, when will ye be wise?
And a fire was kindled in their company; the flame burned up the wicked.
And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.(o)
The Lord will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.(h)
When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:(d)
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.(k) (l)
For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
Behold, the name of the Lord cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:(k) (l)
For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord , like a stream of brimstone, doth kindle it.(r)
And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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