The Word Am I

Strong's Concor­dance

Hebrew-Aramaic
H113

Original: אדן אדון
Transliteration: adon adon ('âdôn 'âdôn)
Phonetic: aw-done'
BDB Definition:
  1. firm, strong, lord, master
    1. lord, master
      1. reference to men
        1. superintendent of household,of affairs
        2. master
        3. king
      2. reference to God
        1. the Lord God
        2. Lord of the whole earth
    2. lords, kings
      1. reference to men
        1. proprietor of hill of Samaria
        2. master
        3. husband
        4. prophet
        5. governor
        6. prince
        7. king
      2. reference to God
        1. Lord of lords (probably = " thy husband, Yahweh" )
    3. my lord, my master
      1. reference to men
        1. master
        2. husband
        3. prophet
        4. prince
        5. king
        6. father
        7. Moses
        8. priest
        9. theophanic angel
        10. captain
        11. general recognition of superiority
      2. reference to God
        1. my Lord,my Lord and my God
        2. Adonai (parallel with Yahweh)
Origin: from an unused root (meaning to rule)
TWOT entry: 27b
Part(s) of speech: Noun Masculine
Strong's Definition: From an unused root (meaning to rule); sovereign, that is, controller (human or divine): - lord, master, owner. Compare also names beginning with " Adoni-" .
Occurrences in the (KJV) King James Version:
1
A Master (1x)
7
11
And Lord (2x)
12
13
19
As My Lord (4x)
20
23
24
28
30
31
By My Lord (1x)
32
33
35
38
39
40
42
44
45
Him Lord (1x)
47
His Lord (1x)
48
His Master (7x)
50
51
52
54
55
56
57
Lord (4x)
58
Lords (1x)
59
Master (2x)
60
Me Lord (1x)
63
My Lord (50x)
64
65
My Master (7x)
66
67
68
69
70
71
76
77
78
79
81
Of Lords (2x)
82
Of My Lord (20x)
83
85
86
88
89
90
92
93
95
Our Lord (8x)
96
Our Master (1x)
98
Owner (1x)
100
101
Sir (1x)
104
106
The Lord (7x)
108
Their Lord (2x)
109
111
114
118
Thy Lord (7x)
119
Thy Master (4x)
120
121
122
To My Lord (4x)
123
124
126
127
129
130
134
136
Unto My Lord (14x)
137
138
139
140
146
147
149
151
152
155
157
158
161
162
All Occurrences
And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Lord is your strength.
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our Lord, and his judgments and his statutes;(c)
The small and great are there; and the servant is free from his master.
O Lord our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
O Lord our Lord, how excellent is thy name in all the earth!
Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?(e)
So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
The hills melted like wax at the presence of the Lord , at the presence of the Lord of the whole earth.
He made him lord of his house, and ruler of all his substance:(c)
The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;
Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the Lord our God, until that he have mercy upon us.
For I know that the Lord is great, and that our Lord is above all gods.
O give thanks to the Lord of lords: for his mercy endureth for ever.
Great is our Lord, and of great power: his understanding is infinite.(b)
As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.(f)
Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
For, behold, the Lord, the Lord of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
Behold, the Lord, the Lord of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the Lord of hosts.(d)
He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord’s house.(i)
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.(b)
O Lord our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name.
Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.(d)
How then wilt thou turn away the face of one captain of the least of my master’s servants, and put thy trust on Egypt for chariots and for horsemen?
But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?
It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.(b)
And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the Lord , Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
Thus saith thy Lord the Lord , and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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