The Word Am I

Strong's Concor­dance

Greek
G846

Original: αὐτός
Transliteration: autos
Phonetic: ow-tos'
Thayer Definition:
  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same
Origin: from the particle au [perhaps akin to the base of G109 through the idea of a baffling wind] (backward)
Strong's Definition: From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons: - her, it (-self), one, the other, (mine) own, said, ([self-], the) same, ([him-, my-, thy-]) self, [your-] selves, she, that, their (-s), them ([-selves]), there [-at, -by, -in, -into, -of, -on, -with], they, (these) things, this (man), those, together, very, which. Compare G848.
Occurrences in the (KJV) King James Version:
All Occurrences (4393x)
1
After They (1x)
2
3
4
Among Them (3x)
5
6
As He (10x)
7
As They (8x)
8
At Him (2x)
9
Be (1x)
10
Before Him (2x)
11
Beside (1x)
12
Both (1x)
13
By Him (1x)
14
By Their (1x)
15
For Her (1x)
16
For Him (8x)
17
18
For Them (7x)
19
From Him (1x)
20
He (193x)
21
He Himself (5x)
22
23
Her (149x)
24
Her Away (1x)
25
Her Own (1x)
26
Herself (1x)
27
Him (1231x)
28
Him Away (1x)
29
Himself (38x)
30
His (779x)
31
His Own (19x)
32
33
I (1x)
34
I Myself (1x)
35
If He (1x)
36
In His (1x)
37
38
39
It (79x)
40
It Up (1x)
41
Itself (7x)
42
Jesus (3x)
43
Man (2x)
44
Myself (9x)
45
Of Her (12x)
46
Of Him (21x)
47
Of Himself (1x)
48
Of His (74x)
49
Of His Own (1x)
50
Of It (9x)
51
Of One (1x)
52
53
54
Of Their (20x)
55
56
Of Them (41x)
57
On Her (2x)
58
On Him (17x)
59
On His (2x)
60
On Them (6x)
61
One (2x)
62
One Place (2x)
63
Ourselves (4x)
64
Over Him (1x)
65
Own (2x)
66
Own Selves (1x)
67
Same (11x)
68
Seeing He (1x)
69
71
She (5x)
72
Than He (1x)
73
Than They (1x)
74
That (4x)
75
That He (12x)
76
77
That Same (2x)
78
That She (3x)
79
That They (1x)
81
The House (1x)
82
The Same (45x)
83
84
85
86
87
The Things (1x)
88
The Very (1x)
89
Their (239x)
90
91
Their Own (9x)
93
Theirs (1x)
94
Them (557x)
95
96
Themselves (11x)
97
There (3x)
98
Therein (4x)
99
100
Thereof (22x)
101
102
Thereon (4x)
103
Therewith (2x)
104
105
They (85x)
106
107
108
They Were (1x)
109
This Man (1x)
110
Those (3x)
111
112
113
114
Thyself (1x)
115
To Her (4x)
116
To Him (45x)
117
To His (6x)
118
To Their (2x)
119
120
To Them (23x)
121
To Whom (1x)
122
Under Him (1x)
123
Unto Her (37x)
124
Unto Him (1x)
125
Unto His (7x)
126
Unto It (2x)
127
Unto Them (318x)
128
Upon Him (4x)
129
Upon Them (3x)
130
Very (1x)
131
Very Thing (2x)
132
We (2x)
133
134
Were (1x)
135
When He (8x)
136
When Her (1x)
137
When His (1x)
138
When They (6x)
139
Which (2x)
140
While He (3x)
141
While They (1x)
142
Who (2x)
143
144
Whom (1x)
145
Whose (2x)
146
With Her (3x)
147
With Him (14x)
148
149
With Them (9x)
150
Ye (2x)
151
Ye His (1x)
152
153
Yourselves (8x)
Occurrences of "Him"
Who was faithful to him that appointed him, as also Moses was faithful in all his house.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
And being made perfect, he became the author of eternal salvation unto all them that obey him;
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
For he was yet in the loins of his father, when Melchisedec met him.
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Let us go forth therefore unto him without the camp, bearing his reproach.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
Brethren, if any of you do err from the truth, and one convert him;
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
Casting all your care upon him; for he careth for you.
And this voice which came from heaven we heard, when we were with him in the holy mount.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
If we say that we have not sinned, we make him a liar, and his word is not in us.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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