The Word Am I

Strong's Concor­dance

Greek
G611

Original: ἀποκρίνομαι
Transliteration: apokrinomai
Phonetic: ap-ok-ree'-nom-ahee
Thayer Definition:
  1. to give an answer to a question proposed, to answer
  2. to begin to speak, but always where something has preceded
Origin: from G575 and krino
TDNT entry: 3:944,*
Part(s) of speech: Verb
Strong's Definition: From G575 and κρινω krino; to conclude for oneself, that is, (by implication) to respond ; by Hebraism (compare [H6030]) to begin to speak (where an address is expected): - answer.
Occurrences in the (KJV) King James Version:
1
3
Answered (142x)
5
Answereth (2x)
6
Answering (25x)
7
He Answered (32x)
8
9
10
11
I Answered (1x)
12
13
14
To Answer (3x)
All Occurrences
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
And Jesus answering said, Were there not ten cleansed? but where are the nine?
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
And he answered and said unto them, I will also ask you one thing; and answer me:
And they answered, that they could not tell whence it was.
Shew me a penny. Whose image and superscription hath it? They answered and said, Cesar’s.
And Jesus answering said unto them, The children of this world marry, and are given in marriage:
Then certain of the scribes answering said, Master, thou hast well said.
And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
Then he questioned with him in many words; but he answered him nothing.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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