The Word Am I

Strong's Concor­dance

Greek
G565

Original: ἀπέρχομαι
Transliteration: aperchomai
Phonetic: ap-erkh'-om-ahee
Thayer Definition:
  1. to go away, depart
    1. to go away in order to follow any one, go after him, to follow his party, follow him as a leader
  2. to go away
    1. of departing evils and sufferings
    2. of good things taken away from one
    3. of an evanescent state of things
Origin: from G575 and G2064
TDNT entry: 13:15,3
Part(s) of speech: Verb
Strong's Definition: From G575 and G2064; to go off (that is, depart), aside (that is, apart) or behind (that is, follow), literally or figuratively: - come, depart, go (aside, away, back, out,. .. ways), pass away, be past.
Occurrences in the (KJV) King James Version:
1
2
And Went (2x)
3
5
7
Departed (10x)
8
Go (2x)
9
10
Going (1x)
11
12
He Went (2x)
13
14
15
I Went (3x)
16
17
Is Gone (1x)
18
Is Past (2x)
19
21
That We Go (1x)
22
Their Way (1x)
23
They Came (1x)
24
25
26
They Went (3x)
28
29
Thou Goest (2x)
30
To Depart (3x)
31
To Go (3x)
32
33
To Go Away (1x)
34
To Go Out (1x)
35
36
Went (15x)
37
Went Away (2x)
38
39
40
41
42
43
All Occurrences
After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
From that time many of his disciples went back, and walked no more with him.
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
And went away again beyond Jordan into the place where John at first baptized; and there he abode.
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
Then the disciples went away again unto their own home.
But when they had commanded them to go aside out of the council, they conferred among themselves,
Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
And when he had said these words, the Jews departed, and had great reasoning among themselves.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
One woe is past; and, behold, there come two woes more hereafter.
And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
The second woe is past; and, behold, the third woe cometh quickly.
And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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