The Word Am I

Strong's Concor­dance

Greek
G5565

Original: χωρίς
Transliteration: choris (chōris)
Phonetic: kho-rece'
Thayer Definition:
  1. separate, apart
    1. without any
    2. besides
Origin: from G5561
Part(s) of speech: Adverb
Strong's Definition: Adverb from G5561; at a space, that is, separately or apart from (often as preposition): - beside, by itself, without.
Occurrences in the (KJV) King James Version:
1
Beside (3x)
2
By Itself (1x)
3
Without (33x)
All Occurrences
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
And they that had eaten were about five thousand men, beside women and children.
And they that did eat were four thousand men, beside women and children.
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
All things were made by him; and without him was not any thing made that was made.
And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Therefore we conclude that a man is justified by faith without the deeds of the law.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Do all things without murmurings and disputings:
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
And without all contradiction the less is blessed of the better.
And inasmuch as not without an oath he was made priest:
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
Whereupon neither the first testament was dedicated without blood.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
He that despised Moses’ law died without mercy under two or three witnesses:
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
God having provided some better thing for us, that they without us should not be made perfect.
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Follow peace with all men, and holiness, without which no man shall see the Lord:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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