The Word Am I

Strong's Concor­dance

Greek
G4160

Original: ποιέω
Transliteration: poieo (poieō)
Phonetic: poy-eh'-o
Thayer Definition:
  1. to make
    1. with the names of things made, to produce, construct, form, fashion, etc.
    2. to be the authors of, the cause
    3. to make ready, to prepare
    4. to produce, bear, shoot forth
    5. to acquire, to provide a thing for one's self
    6. to make a thing out of something
    7. to (make, i.e.) render one anything
      1. to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that
      2. to (make, i.e.) declare one anything
    8. to put one forth, to lead him out
    9. to make one do something
      1. cause one to
    10. to be the authors of a thing (to cause, bring about)
  2. to do
    1. to act rightly, do well
      1. to carry out, to execute
    2. to do a thing unto one
      1. to do to one
    3. with designation of time: to pass, spend
    4. to celebrate, keep
      1. to make ready, and so at the same time to institute, the celebration of the passover
    5. to perform: to a promise
Origin: apparently a prolonged form of an obsolete primary
TDNT entry: 13:38,9
Part(s) of speech: Verb
Strong's Definition: Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct): - abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do (-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.
Occurrences in the (KJV) King James Version:
1
Abode (1x)
6
And Did (1x)
7
And Make (1x)
8
Banded (1x)
9
Be Made (1x)
10
Bear (1x)
11
Both Yield (1x)
12
13
Cause (2x)
14
Causeth (1x)
15
Commit (1x)
16
Committeth (1x)
17
Continue (1x)
18
Dealt (2x)
19
Did (18x)
20
Did He (1x)
21
Did She (1x)
22
Do (34x)
23
Do I (1x)
24
Do They (1x)
25
Do We (1x)
26
Do Ye (3x)
27
Doest (3x)
28
Doest Thou (3x)
29
Doeth (11x)
30
Doing (4x)
31
Done (7x)
32
Doth (1x)
33
For To Do (1x)
34
Forth (2x)
35
Fulfilling (1x)
36
Gave (1x)
37
38
Had Done (9x)
39
Had Made (1x)
40
41
Hast (1x)
42
Hast Made (2x)
43
Hast Thou (1x)
44
45
46
Hath (3x)
47
Hath Done (2x)
48
49
Hath Made (5x)
50
Have (2x)
51
52
53
Have Done (1x)
54
55
He (1x)
56
He Causeth (1x)
57
He Did (11x)
58
He Doeth (5x)
59
60
He Had (1x)
61
62
64
66
He Kept (1x)
67
He Made (3x)
68
He Maketh (2x)
69
70
71
72
74
75
76
Held (1x)
78
I (1x)
79
80
I Did (3x)
81
I Do (5x)
82
83
I Made (1x)
84
I Make (2x)
85
If Ye Do (1x)
86
In Doing (1x)
87
Keep (1x)
88
Laying (1x)
89
Let Him Do (2x)
90
Let Us Do (1x)
91
92
Made (12x)
93
Make (12x)
94
Makest (2x)
95
Maketh (4x)
96
Making (6x)
97
98
Mean Ye (1x)
99
Move Me (1x)
101
Shall (1x)
102
Shall Do (1x)
103
104
Shall I Do (6x)
105
Shall Make (2x)
106
107
108
She Did (1x)
109
Shewest (1x)
110
Should Do (1x)
111
112
That (2x)
113
That Do (1x)
114
That Doeth (2x)
115
117
118
119
That Made (1x)
120
That Make (1x)
122
123
The Doing (1x)
124
125
126
127
They Did (2x)
128
129
130
They Made (1x)
131
132
133
134
Thou Do (2x)
135
Thou Doest (4x)
136
Thou Make (1x)
137
139
Though (1x)
140
To Agree (1x)
141
To Bring (1x)
142
To Content (1x)
143
144
To Do (15x)
145
To Execute (1x)
146
To Fulfil (1x)
148
To Make (6x)
149
To Observe (1x)
150
To Perform (2x)
151
To Pluck (1x)
152
To Put (1x)
153
Took (1x)
154
155
156
We Make (1x)
157
158
159
160
161
Which Bare (1x)
162
163
Which Did (1x)
164
165
166
Which Made (1x)
167
168
Will (2x)
169
Will Do (2x)
170
Will He Do (1x)
171
Will We Do (1x)
172
Worketh (1x)
173
Working (2x)
174
Wrought (1x)
175
Ye (3x)
176
Ye Do (7x)
177
Ye Have (1x)
178
Ye Made (1x)
All Occurrences
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
Doth our law judge any man, before it hear him, and know what he doeth?
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
And it was the sabbath day when Jesus made the clay, and opened his eyes.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Then said they to him again, What did he to thee? how opened he thine eyes?
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
If this man were not of God, he could do nothing.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
For this cause the people also met him, for that they heard that he had done this miracle.
But though he had done so many miracles before them, yet they believed not on him:
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend: whosoever maketh himself a king speaketh against Cesar.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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