The Word Am I

Strong's Concor­dance

Greek
G4100

Original: πιστεύω
Transliteration: pisteuo (pisteuō)
Phonetic: pist-yoo'-o
Thayer Definition:
  1. to think to be true, to be persuaded of, to credit, place confidence in
    1. of the thing believed
      1. to credit, have confidence
    2. in a moral or religious reference
      1. used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
      2. to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
  2. to entrust a thing to one, i.e. his fidelity
    1. to be intrusted with a thing
Origin: from G4102
TDNT entry: 08:54,8
Part(s) of speech: Verb
Strong's Definition: From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit ; by implication to entrust (especially one's spiritual well being to Christ): - believe (-r), commit (to trust), put in trust with.
Occurrences in the (KJV) King James Version:
2
3
Believe (28x)
4
Believed (32x)
5
6
7
8
Believers (1x)
9
Believest (1x)
10
11
Believeth (8x)
12
Believing (5x)
13
Commit (1x)
14
Did (3x)
15
Did Ye (2x)
16
Do Believe (1x)
17
18
19
Have (1x)
20
21
22
24
I (1x)
25
I Believe (4x)
26
I Believed (1x)
27
28
29
I Will (1x)
32
33
35
37
All Occurrences
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
For one believeth that he may eat all things: another, who is weak, eateth herbs.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
Beareth all things, believeth all things, hopeth all things, endureth all things.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
Therefore whether it were I or they, so we preach, and so ye believed.
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Even as Abraham believed God, and it was accounted to him for righteousness.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
So that ye were ensamples to all that believe in Macedonia and Achaia.
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
And for this cause God shall send them strong delusion, that they should believe a lie:
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
According to the glorious gospel of the blessed God, which was committed to my trust.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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