The Word Am I

Strong's Concor­dance

Greek
G4012

Original: περί
Transliteration: peri
Phonetic: per-ee'
Thayer Definition:
  1. about, concerning, on account of, because of, around, near
Origin: from the base of G4008
TDNT entry: 06:53,8
Part(s) of speech: Preposition
Strong's Definition: From the base of G4008; properly through (all over), that is, around ; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period): - (there-) about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ([there-, where-]) of, on, over, pertaining (to), for sake, X (e-) state, (as) touching, [where-] by (in), with. In compounds it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Occurrences in the (KJV) King James Version:
1
About (21x)
2
Above (1x)
3
Abroad (1x)
4
Affairs (2x)
5
Against (2x)
7
8
9
At (3x)
10
Behalf (1x)
11
Concerning (37x)
13
Estate (1x)
14
For (45x)
15
Forasmuch (1x)
16
17
In (1x)
18
It Be For (1x)
19
Of (112x)
21
On (3x)
22
Over (2x)
23
24
State (2x)
25
Such (1x)
26
Thereabout (1x)
28
To (1x)
29
Touching (5x)
30
Whereof (1x)
31
32
With (2x)
Occurrences of "Of"
And needed not that any should testify of man: for he knew what was in man.
Howbeit no man spake openly of him for fear of the Jews.
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
These things said Esaias, when he saw his glory, and spake of him.
Then the disciples looked one on another, doubting of whom he spake.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
The high priest then asked Jesus of his disciples, and of his doctrine.
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
And the apostles and elders came together for to consider of this matter.
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
And the next day we that were of Paul’s company departed, and came unto Cesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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