The Word Am I

Strong's Concor­dance

Greek
G3754

Original: ὅτι
Transliteration: hoti
Phonetic: hot'-ee
Thayer Definition:
  1. that, because, since
Origin: neuter of G3748 as conjunction
TDNT entry: demonst. that (sometimes redundant)
Part(s) of speech: Conjunction
Strong's Definition: Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Occurrences in the (KJV) King James Version:
1
As (1x)
3
As Though (1x)
4
Because (108x)
5
Because Of (1x)
6
7
Declared (1x)
8
For (151x)
9
For That (5x)
10
How (9x)
11
How That (18x)
12
In That (1x)
13
Seeing (1x)
14
15
That (465x)
16
Though (1x)
17
When (2x)
18
While (1x)
19
Why (2x)
All Occurrences
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
But foolish and unlearned questions avoid, knowing that they do gender strifes.
This know also, that in the last days perilous times shall come.
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
Knowing that he that is such is subverted, and sinneth, being condemned of himself.
For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
So we see that they could not enter in because of unbelief.
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
For they that say such things declare plainly that they seek a country.
Of whom it was said, That in Isaac shall thy seed be called:
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Knowing this, that the trying of your faith worketh patience.
For let not that man think that he shall receive any thing of the Lord.
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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