The Word Am I

Strong's Concor­dance

Greek
G3754

Original: ὅτι
Transliteration: hoti
Phonetic: hot'-ee
Thayer Definition:
  1. that, because, since
Origin: neuter of G3748 as conjunction
TDNT entry: demonst. that (sometimes redundant)
Part(s) of speech: Conjunction
Strong's Definition: Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because: - as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Occurrences in the (KJV) King James Version:
1
As (1x)
3
As Though (1x)
4
Because (108x)
5
Because Of (1x)
6
7
Declared (1x)
8
For (151x)
9
For That (5x)
10
How (9x)
11
How That (18x)
12
In That (1x)
13
Seeing (1x)
14
15
That (465x)
16
Though (1x)
17
When (2x)
18
While (1x)
19
Why (2x)
All Occurrences
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
For thou shalt be his witness unto all men of what thou hast seen and heard.
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar, have I offended any thing at all.
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
King Agrippa, believest thou the prophets? I know that thou believest.
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
And when they were escaped, then they knew that the island was called Melita.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
But we are sure that the judgment of God is according to truth against them which commit such things.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Much every way: chiefly, because that unto them were committed the oracles of God.
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
And being fully persuaded that, what he had promised, he was able also to perform.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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