The Word Am I

Strong's Concor­dance

Greek
G3568

Original: νῦν
Transliteration: nun
Phonetic: noon
Thayer Definition:
  1. at this time, the present, now
Origin: a primary particle of present time
TDNT entry: 22:26,7
Part(s) of speech: Adverb
Strong's Definition: A primary particle of present time; " now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate : - henceforth, + hereafter, of late, soon, present, this (time). See also G3569, G3570.
Occurrences in the (KJV) King James Version:
1
2
Even Now (2x)
3
4
Henceforth (3x)
5
Now (87x)
7
Of Late (1x)
8
Present (2x)
9
10
They Now (1x)
11
This (2x)
12
13
All Occurrences
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Neither can they prove the things whereof they now accuse me.
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
And now I stand and am judged for the hope of the promise made of God unto our fathers:
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
For we know that the whole creation groaneth and travaileth in pain together until now.
Even so then at this present time also there is a remnant according to the election of grace.
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Even so have these also now not believed, that through your mercy they also may obtain mercy.
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
But now are they many members, yet but one body.
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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