The Word Am I

Strong's Concor­dance

Greek
G3367

Original: μηδείς μηδεμία μηδέν
Transliteration: medeis medemia meden (mēdeis mēdemia mēden)
Phonetic: may-dice'
Thayer Definition:
  1. nobody, no one, nothing
Origin: from G3361 and G1520
Part(s) of speech: Adjective
Strong's Definition: The masculine, feminine irregular (second form) and neuter (third form) from G3361 and G1520; not even one (man, woman, thing): - any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Occurrences in the (KJV) King James Version:
1
Any (1x)
2
Any Thing (2x)
3
4
Have (1x)
5
Let No Man (2x)
6
No (15x)
7
No Man (22x)
8
None (3x)
10
Not (3x)
11
Not At All (1x)
12
Nothing (21x)
13
14
Of Nothing (1x)
15
To No (1x)
16
To No Man (1x)
17
To None (1x)
18
With Any (1x)
19
Without (1x)
All Occurrences
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Therefore let no man glory in men. For all things are yours;
Let no man seek his own, but every man another’s wealth.
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
Giving no offence in any thing, that the ministry be not blamed:
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
For I suppose I was not a whit behind the very chiefest apostles.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
For if a man think himself to be something, when he is nothing, he deceiveth himself.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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