The Word Am I

Strong's Concor­dance

Greek
G3306

Original: μένω
Transliteration: meno (menō)
Phonetic: men'-o
Thayer Definition:
  1. to remain, abide
    1. in reference to place
      1. to sojourn, tarry
      2. not to depart
        1. to continue to be present
        2. to be held, kept, continually
    2. in reference to time
      1. to continue to be, not to perish, to last, endure
        1. of persons, to survive, live
    3. in reference to state or condition
      1. to remain as one, not to become another or different
  2. to wait for, await one
Origin: a root word
TDNT entry: 13:34,6
Part(s) of speech: Verb
Strong's Definition: A primary verb; to stay (in a given place, state, relation or expectancy): - abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Occurrences in the (KJV) King James Version:
1
Abide (9x)
2
Abideth (13x)
3
Abiding (1x)
4
Abode (4x)
5
6
And Abide (1x)
7
And Abode (2x)
8
9
Continue (3x)
10
Continueth (1x)
11
Continuing (1x)
12
13
Dwelleth (6x)
14
Dwelt (1x)
15
Endureth (1x)
16
17
He Abideth (2x)
18
He Abode (5x)
19
He Dwelt (1x)
20
22
23
It Abode (1x)
24
Let (1x)
25
26
May Remain (1x)
27
28
Remain (2x)
29
Remaineth (4x)
30
Remaining (1x)
31
32
33
She (1x)
34
Should (1x)
35
Still (1x)
36
Tarried (3x)
37
Tarry (2x)
39
They Abide (1x)
40
41
42
To Dwell (1x)
43
To Tarry (1x)
44
Was It (1x)
45
We Dwell (1x)
47
All Occurrences
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
Let every man abide in the same calling wherein he was called.
Brethren, let every man, wherein he is called, therein abide with God.
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
And now abideth faith, hope, charity, these three; but the greatest of these is charity.
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
For if that which is done away was glorious, much more that which remaineth is glorious.
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
If we believe not, yet he abideth faithful: he cannot deny himself.
But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
Erastus abode at Corinth: but Trophimus have I left at Miletum sick.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
But this man, because he continueth ever, hath an unchangeable priesthood.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Let brotherly love continue.
For here have we no continuing city, but we seek one to come.
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
He that saith he abideth in him ought himself also so to walk, even as he walked.
He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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