The Word Am I

Strong's Concor­dance

Greek
G3123

Original: μᾶλλον
Transliteration: mallon
Phonetic: mal'-lon
Thayer Definition:
  1. more, to a greater degree, rather
    1. much, by far
    2. rather, sooner
    3. more willingly, more readily, sooner
Origin: neuter of the comparative of the same as G3122
Part(s) of speech: Adverb
Strong's Definition: Neuter of the comparative of the same as G3122; (adverb) more (in a greater degree) or rather: - + better, X far, (the) more (and more), (so) much (the more), rather.
Occurrences in the (KJV) King James Version:
1
Far (1x)
2
More (21x)
3
4
More Than (1x)
5
Rather (28x)
7
The More (10x)
8
The Rather (1x)
9
Vehemently (1x)
All Occurrences
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
But the chief priests moved the people, that he should rather release Barabbas unto them.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
For they loved the praise of men more than the praise of God.
When Pilate therefore heard that saying, he was the more afraid;
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
And believers were the more added to the Lord, multitudes both of men and women.)
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
Nay, much more those members of the body, which seem to be more feeble, are necessary:
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
I thank my God, I speak with tongues more than ye all:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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