The Word Am I

Strong's Concor­dance

Greek
G2309

Original: θέλω ἐθέλω
Transliteration: thelo ethelo (thelō ethelō)
Phonetic: thel'-o
Thayer Definition:
  1. to will, have in mind, intend
    1. to be resolved or determined, to purpose
    2. to desire, to wish
    3. to love
      1. to like to do a thing, be fond of doing
    4. to take delight in, have pleasure
Origin: apparently strengthened from the alternate form of G138
TDNT entry: 03:44,3
Part(s) of speech: Verb
Strong's Definition: Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used, which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to ; by Hebraism to delight in: - desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [ly]).
Occurrences in the (KJV) King James Version:
1
3
Be So (1x)
4
Desire (3x)
5
Desiring (2x)
6
Desirous (2x)
7
Have (2x)
8
9
He Will (2x)
10
11
He Would (4x)
12
13
I Desire (1x)
14
15
I Will (4x)
16
17
I Would (14x)
18
19
20
If (1x)
22
Mean (1x)
23
Meaneth (1x)
25
She Will (1x)
26
That (1x)
27
That Will (1x)
29
They Will (3x)
30
31
They Would (4x)
32
Thou Wilt (5x)
33
34
To Will (3x)
35
We Would (5x)
36
37
38
When (2x)
40
41
Will (8x)
42
Will Have (1x)
43
Will Ye (6x)
44
Willing (7x)
45
Willingly (1x)
46
Wilt Thou (7x)
47
48
Would (13x)
49
Would Have (4x)
50
Would I (1x)
51
Would Ye (1x)
52
53
Ye Desire (1x)
54
Ye Would (2x)
All Occurrences
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Now concerning spiritual gifts, brethren, I would not have you ignorant.
But now hath God set the members every one of them in the body, as it hath pleased him.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
But God giveth it a body as it hath pleased him, and to every seed his own body.
For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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