The Word Am I

Strong's Concor­dance

Greek
G2309

Original: θέλω ἐθέλω
Transliteration: thelo ethelo (thelō ethelō)
Phonetic: thel'-o
Thayer Definition:
  1. to will, have in mind, intend
    1. to be resolved or determined, to purpose
    2. to desire, to wish
    3. to love
      1. to like to do a thing, be fond of doing
    4. to take delight in, have pleasure
Origin: apparently strengthened from the alternate form of G138
TDNT entry: 03:44,3
Part(s) of speech: Verb
Strong's Definition: Either the first or the second form may be used. In certain tenses θελέω theleō thel-eh'-o (and ἐθέλέω etheleō eth-el-eh'-o) are used, which are otherwise obsolete; apparently strengthened from the alternate form of G138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to ; by Hebraism to delight in: - desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, -ling [ly]).
Occurrences in the (KJV) King James Version:
1
3
Be So (1x)
4
Desire (3x)
5
Desiring (2x)
6
Desirous (2x)
7
Have (2x)
8
9
He Will (2x)
10
11
He Would (4x)
12
13
I Desire (1x)
14
15
I Will (4x)
16
17
I Would (14x)
18
19
20
If (1x)
22
Mean (1x)
23
Meaneth (1x)
25
She Will (1x)
26
That (1x)
27
That Will (1x)
29
They Will (3x)
30
31
They Would (4x)
32
Thou Wilt (5x)
33
34
To Will (3x)
35
We Would (5x)
36
37
38
When (2x)
40
41
Will (8x)
42
Will Have (1x)
43
Will Ye (6x)
44
Willing (7x)
45
Willingly (1x)
46
Wilt Thou (7x)
47
48
Would (13x)
49
Would Have (4x)
50
Would I (1x)
51
Would Ye (1x)
52
53
Ye Desire (1x)
54
Ye Would (2x)
All Occurrences
And they said unto him, Where wilt thou that we prepare?
And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Pilate therefore, willing to release Jesus, spake again to them.
The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
And some of them would have taken him; but no man laid hands on him.
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
And they were all amazed, and were in doubt, saying one to another, What meaneth this?
To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
If then I do that which I would not, I consent unto the law that it is good.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
For the good that I would I do not: but the evil which I would not, that I do.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
I find then a law, that, when I would do good, evil is present with me.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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