The Word Am I

Strong's Concor­dance

Greek
G2250

Original: ἡμέρα
Transliteration: hemera (hēmera)
Phonetic: hay-mer'-ah
Thayer Definition:
  1. the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    1. in the daytime
    2. metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
  2. of the civil day, or the space of twenty four hours (thus including the night)
    1. Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.
  3. of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom
  4. used of time in general, i.e. the days of his life.
Origin: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle
TDNT entry: 17:43,3
Part(s) of speech: Noun Feminine
Strong's Definition: Feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit ; akin to the base of G1476) meaning tame, that is, gentle ; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context): - age, + alway, (mid-) day (by day, [-ly]), + for ever, judgment, (day) time, while, years.
Occurrences in the (KJV) King James Version:
1
A Day (4x)
2
A Day’s (1x)
3
An (1x)
4
Another (1x)
5
At Midday (1x)
6
By Day (1x)
7
Daily (10x)
8
Day (54x)
9
Days (68x)
10
Judgment (1x)
11
Of Days (1x)
12
Of The (1x)
13
Of The Day (3x)
14
One Day (1x)
15
That Day (1x)
16
The (5x)
17
The Day (24x)
18
19
The Days (6x)
20
While (2x)
All Occurrences
And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
And that he was buried, and that he rose again the third day according to the scriptures:
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
Ye observe days, and months, and times, and years.
And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
For your fellowship in the gospel from the first day until now;
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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