The Word Am I

Strong's Concor­dance

Greek
G1492

Original: εἴδω
Transliteration: eido (eidō)
Phonetic: i'-do
Thayer Definition:
  1. to see
    1. to perceive with the eyes
    2. to perceive by any of the senses
    3. to perceive, notice, discern, discover
    4. to see
      1. i.e. to turn the eyes, the mind, the attention to anything
      2. to pay attention, observe
      3. to see about something
        1. i.e. to ascertain what must be done about it
      4. to inspect, examine
      5. to look at, behold
    5. to experience any state or condition
    6. to see, i.e. have an interview with, to visit
  2. to know
    1. to know of anything
    2. to know, i.e. get knowledge of, understand, perceive
      1. of any fact
      2. the force and meaning of something which has definite meaning
      3. to know how, to be skilled in
    3. to have regard for one, cherish, pay attention to (1Th 5:12)
Origin: a root word
TDNT entry: 06:56,7
Part(s) of speech: Verb
Strong's Definition: A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know : - be aware, behold, X can (+ not tell), consider, (have) known (-ledge), look (on), perceive, see, be sure, tell, understand, wist, wot. Compare G3700.
Occurrences in the (KJV) King James Version:
2
3
Do Ye (2x)
5
Having (1x)
6
He Knew (2x)
9
He Wist (1x)
10
How (2x)
11
I (3x)
12
I Am Sure (1x)
13
I Do (1x)
14
I Had (1x)
15
I Knew (3x)
16
I Know (27x)
17
I Know How (1x)
18
I Wist (1x)
19
I Wot (1x)
20
Knew (17x)
21
Know (28x)
22
Know Ye (10x)
23
Knowest (4x)
24
25
Knoweth (10x)
26
27
Knowing (35x)
28
29
Knowledge (1x)
30
Known (1x)
31
May Know (2x)
33
Shall Know (1x)
34
35
Tell (7x)
36
That (2x)
37
38
39
41
They Knew (4x)
42
They Know (1x)
43
44
46
Though (1x)
48
To Know (2x)
49
Understand (1x)
50
We (3x)
51
52
We Know (28x)
53
54
We Wot (1x)
55
Wist (2x)
56
Wist They (1x)
57
Wot Ye (1x)
58
Ye Can (1x)
59
Ye Know (19x)
60
All Occurrences
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
And this he said to prove him: for he himself knew what he would do.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
And the Jews marvelled, saying, How knoweth this man letters, having never learned?
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
Then said they unto him, Where is he? He said, I know not.
His parents answered them and said, We know that this is our son, and that he was born blind:
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
For he knew who should betray him; therefore said he, Ye are not all clean.
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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