The Word Am I

Strong's Concor­dance

Greek
G1320

Original: διδάσκαλος
Transliteration: didaskalos
Phonetic: did-as'-kal-os
Thayer Definition:
  1. a teacher
  2. in the NT one who teaches concerning the things of God, and the duties of man
    1. one who is fitted to teach, or thinks himself so
    2. the teachers of the Jewish religion
    3. of those who by their great power as teachers draw crowds around them, i.e. John the Baptist, Jesus
    4. by preeminence used of Jesus by himself, as one who showed men the way of salvation
    5. of the apostles, and of Paul
    6. of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit
    7. of false teachers among Christians
Origin: from G1321
TDNT entry: 04:28,2
Part(s) of speech: Noun Masculine
Strong's Definition: From G1321; an instructor (generally or specifically): - doctor, master, teacher.
Occurrences in the (KJV) King James Version:
1
A Teacher (4x)
2
Master (31x)
3
Masters (1x)
4
Teachers (6x)
All Occurrences
And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
Master, which is the great commandment in the law?
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
And he answered and said unto him, Master, all these have I observed from my youth.
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
Then came also publicans to be baptized, and said unto him, Master, what shall we do?
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
Then certain of the scribes answering said, Master, thou hast well said.
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
They say unto him, Master, this woman was taken in adultery, in the very act.
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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