The Word Am I

Strong's Concor­dance

Greek
G1223

Original: διά
Transliteration: dia
Phonetic: dee-ah'
Thayer Definition:
  1. through
    1. of place
      1. with
      2. in
    2. of time
      1. throughout
      2. during
    3. of means
      1. by
      2. by the means of
  2. through
    1. the ground or reason by which something is or is not done
      1. by reason of
      2. on account of
      3. because of for this reason
      4. therefore
      5. on this account
Origin: a primary preposition denoting the channel of an act
TDNT entry: 03:05,1
Part(s) of speech: Preposition
Strong's Definition: A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import: - after, always, among, at, to avoid, because of (that), briefly, by, for (cause). .. fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through (-out), to, wherefore, with (-in). In composition it retains the same general import.
Occurrences in the (KJV) King James Version:
1
After (3x)
2
Always (1x)
3
Among (1x)
4
And By (1x)
5
Because (25x)
6
Because Of (12x)
7
8
By (232x)
9
11
12
Cause (6x)
13
For (101x)
14
For The (1x)
15
From (1x)
16
In (8x)
17
Is By (1x)
18
Of (4x)
19
Sake (8x)
20
Sakes (4x)
21
Seeing (1x)
22
23
That (2x)
25
26
Thereby (1x)
27
Therefore (1x)
28
29
Through (83x)
30
Throughout (4x)
31
To (1x)
32
Whereby (3x)
33
Wherefore (9x)
34
Wherein (1x)
35
Whiles (1x)
36
Why (1x)
37
With (16x)
38
Within (1x)
39
Yet For (1x)
All Occurrences
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
For since by man came death, by man came also the resurrection of the dead.
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
My love be with you all in Christ Jesus. Amen. The first epistle to the Corinthians was written from Philippi by Stephanas, and Fortunatus, and Achaicus, and Timotheus.
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judea.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
And such trust have we through Christ to God-ward:
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Therefore seeing we have this ministry, as we have received mercy, we faint not;
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
(For we walk by faith, not by sight:)
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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