Strong's Concordance

Greek
G1161

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Original: δέ

Transliteration: de

Phonetic: deh

Thayer Definition:

but, moreover, and, etc.

Origin: a primary particle (adversative or continuative)

Part(s) of speech: Conjunction

Strong's Definition: A primary particle (adversative or continuative); but, and, etc.: - also, and, but, moreover, now [often unexpressed in English ].

Occurrences in the (KJV) King James Version:

All Occurrences (2242x)

After That (1x)

Also (12x)

And (1060x)

And After That (1x)

And As (6x)

And That (1x)

And When (18x)

And Yet (1x)

Another (1x)

As (5x)

Because (1x)

But (660x)

But And (1x)

But There Was (1x)

But When (10x)

But Yet (1x)

Even (3x)

For (17x)

Furthermore (1x)

Howbeit (11x)

Let (2x)

Likewise (1x)

Moreover (10x)

Neither (1x)

Nevertheless (12x)

Notwithstanding (6x)

Now (151x)

Now When (10x)

On (2x)

Or (1x)

Otherwise (1x)

So (11x)

So That (1x)

So Then (1x)

Then (122x)

There (4x)

Therefore (4x)

Though (2x)

To (7x)

Truly (1x)

Upon (1x)

When (42x)

While (3x)

Whom (1x)

Yea (14x)

Yea, And (1x)

Yet (18x)

All Occurrences

Acts 21:35

And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.

Acts 21:39

But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

Acts 21:40

And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

Acts 22:2

(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)

Acts 22:3

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

Acts 22:6

And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

Acts 22:8

And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

Acts 22:9

And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.

Acts 22:10

And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

Acts 22:11

And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

Acts 22:12

And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,

Acts 22:14

And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.

Acts 22:17

And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

Acts 22:22

And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

Acts 22:23

And as they cried out, and cast off their clothes, and threw dust into the air,

Acts 22:25

And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Acts 22:26

When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.

Acts 22:27

Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.

Acts 22:28

And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

Acts 22:29

Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

Acts 22:30

On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

Acts 23:1

And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

Acts 23:2

And the high priest Ananias commanded them that stood by him to smite him on the mouth.

Acts 23:4

And they that stood by said, Revilest thou God’s high priest?

Acts 23:6

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

Acts 23:7

And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.

Acts 23:8

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

Acts 23:9

And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

Acts 23:10

And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

Acts 23:11

And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

Acts 23:12

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

Acts 23:13

And they were more than forty which had made this conspiracy.

Acts 23:15

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

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Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1161

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1161