Strong's Concordance

Greek
G1161

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Original: δέ

Transliteration: de

Phonetic: deh

Thayer Definition:

but, moreover, and, etc.

Origin: a primary particle (adversative or continuative)

Part(s) of speech: Conjunction

Strong's Definition: A primary particle (adversative or continuative); but, and, etc.: - also, and, but, moreover, now [often unexpressed in English ].

Occurrences in the (KJV) King James Version:

All Occurrences (2242x)

After That (1x)

Also (12x)

And (1060x)

And After That (1x)

And As (6x)

And That (1x)

And When (18x)

And Yet (1x)

Another (1x)

As (5x)

Because (1x)

But (660x)

But And (1x)

But There Was (1x)

But When (10x)

But Yet (1x)

Even (3x)

For (17x)

Furthermore (1x)

Howbeit (11x)

Let (2x)

Likewise (1x)

Moreover (10x)

Neither (1x)

Nevertheless (12x)

Notwithstanding (6x)

Now (151x)

Now When (10x)

On (2x)

Or (1x)

Otherwise (1x)

So (11x)

So That (1x)

So Then (1x)

Then (122x)

There (4x)

Therefore (4x)

Though (2x)

To (7x)

Truly (1x)

Upon (1x)

When (42x)

While (3x)

Whom (1x)

Yea (14x)

Yea, And (1x)

Yet (18x)

All Occurrences

John 11:41

Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

John 11:46

But some of them went their ways to the Pharisees, and told them what things Jesus had done.

John 11:49

And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

John 11:51

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

John 11:55

And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

John 11:57

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

John 12:2

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

John 12:3

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

John 12:10

But the chief priests consulted that they might put Lazarus also to death;

John 12:14

And Jesus, when he had found a young ass, sat thereon; as it is written,

John 12:20

And there were certain Greeks among them that came up to worship at the feast:

John 12:23

And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

John 12:37

But though he had done so many miracles before them, yet they believed not on him:

John 13:1

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

John 13:23

Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.

John 13:25

He then lying on Jesus’ breast saith unto him, Lord, who is it?

John 13:28

Now no man at the table knew for what intent he spake this unto him.

John 13:30

He then having received the sop went immediately out: and it was night.

John 18:2

And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

John 18:5

They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

John 18:7

Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

John 18:14

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

John 18:15

And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

John 18:16

But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

John 18:18

And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

John 18:22

And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

John 18:25

And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

John 18:28

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

John 18:39

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

John 18:40

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

John 19:9

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

John 19:12

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar’s friend: whosoever maketh himself a king speaketh against Cesar.

John 19:13

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

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Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

Strong's Concor­dance

Greek G1161

Brown-Driver-Brigg's Information

Thayers Information

Strong's Hebrew and Greek Dictionaries Information

Strong's Concordance

Greek
G1161