The Word Am I

Strong's Concor­dance

Greek
G1096

Original: γίνομαι
Transliteration: ginomai
Phonetic: ghin'-om-ahee
Thayer Definition:
  1. to become, i.e. to come into existence, begin to be, receive being
  2. to become, i.e. to come to pass, happen
    1. of events
  3. to arise, appear in history, come upon the stage
    1. of men appearing in public
  4. to be made, finished
    1. of miracles, to be performed, wrought
  5. to become, be made
Origin: a prolongation and middle voice form of a primary verb
TDNT entry: 12:21,1
Part(s) of speech: Verb
Strong's Definition: A prolonged and middle form of a primary verb; to cause to be (" gen" -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.): - arise be assembled, be (come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, be done, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Occurrences in the (KJV) King James Version:
1
Am I (1x)
2
Am Made (2x)
3
And Became (1x)
4
5
Are (4x)
6
Are Become (4x)
8
Are Done (2x)
9
Are Made (3x)
10
Are There (1x)
11
13
14
Be (17x)
15
Be Done (5x)
16
Be It (1x)
17
Be Made (3x)
19
Be Thou (1x)
20
Be Ye (10x)
21
Became (9x)
22
Became I (1x)
23
Become (3x)
24
Being (4x)
25
26
27
Being Made (2x)
28
Brought (1x)
29
By Means (1x)
30
Came (12x)
31
32
Came Upon (1x)
33
34
Come (4x)
35
36
Cometh (1x)
37
Coming On (1x)
38
Continued (1x)
39
Did (2x)
40
Done (2x)
41
Drawing (1x)
42
Falling (1x)
43
For (1x)
44
Give (1x)
45
Had (3x)
46
Had Been (1x)
47
Hath Been (2x)
48
49
Have (1x)
50
Have Been (3x)
51
52
53
He Became (2x)
54
He Cometh (1x)
55
He Is (2x)
56
He May Be (2x)
57
58
60
He Was (6x)
61
62
63
I Am Made (1x)
64
I Became (2x)
65
66
I Might Be (1x)
67
I Was (3x)
68
I Was Made (2x)
69
Is (5x)
70
Is Become (3x)
71
Is Come (1x)
72
Is Found (1x)
73
74
Is It (1x)
75
Is Made (4x)
76
Is Past (1x)
77
78
Is She (1x)
79
It Be Made (1x)
80
It Became (1x)
81
83
It Is Done (2x)
84
It May Be (1x)
85
86
It Was (10x)
87
Laid Wait (1x)
88
Let (5x)
89
90
Let Us (1x)
91
Made (16x)
92
Made When (1x)
93
May Be (3x)
94
95
96
May Become (2x)
97
Might (1x)
98
Might Be (1x)
99
100
101
Might Come (1x)
102
Must (1x)
103
Of (1x)
104
Require (1x)
105
Shall (1x)
106
Shall Be (1x)
108
110
111
Should Be (1x)
113
114
So It Was (1x)
115
Sounded (1x)
116
That (2x)
117
That Arose (1x)
119
120
122
123
There Be (2x)
124
There Came (5x)
125
There Fell (1x)
126
127
There Is (2x)
128
129
130
There Was (23x)
131
There Were (5x)
132
133
134
They Were (2x)
136
138
To Be (3x)
139
To Be Done (2x)
140
To Be Made (1x)
141
To Become (1x)
142
To Come (1x)
143
To Pass (1x)
144
Used We (1x)
145
Was (43x)
146
Was Become (1x)
147
Was Come (15x)
148
149
150
Was Done (8x)
151
Was Made (9x)
152
Was Past (1x)
153
Was Shewed (1x)
154
Was There (1x)
155
Waxed (1x)
156
158
159
160
162
We Were (2x)
163
Wept Sore (1x)
164
Were (13x)
165
Were Come (2x)
166
Were Done (7x)
167
168
Were Made (3x)
169
170
When (4x)
171
When He Is (1x)
172
173
174
175
178
180
Which Was (1x)
181
182
184
Which Were (1x)
185
186
187
With (1x)
188
Would (1x)
189
Would Grow (1x)
190
Ye (2x)
191
Ye Are (2x)
192
Ye Be (2x)
193
Ye May Be (1x)
194
195
196
Ye Were (1x)
All Occurrences
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Be ye followers of me, even as I also am of Christ.
For there must be also heresies among you, that they which are approved may be made manifest among you.
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
Let all things be done decently and in order.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
But now is Christ risen from the dead, and become the firstfruits of them that slept.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
Let all your things be done with charity.
But as God is true, our word toward you was not yea and nay.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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