The Word Am I

Strong's Concor­dance

Greek
G1096

Original: γίνομαι
Transliteration: ginomai
Phonetic: ghin'-om-ahee
Thayer Definition:
  1. to become, i.e. to come into existence, begin to be, receive being
  2. to become, i.e. to come to pass, happen
    1. of events
  3. to arise, appear in history, come upon the stage
    1. of men appearing in public
  4. to be made, finished
    1. of miracles, to be performed, wrought
  5. to become, be made
Origin: a prolongation and middle voice form of a primary verb
TDNT entry: 12:21,1
Part(s) of speech: Verb
Strong's Definition: A prolonged and middle form of a primary verb; to cause to be (" gen" -erate), that is, (reflexively) to become (come into being), used with great latitude (literally, figuratively, intensively, etc.): - arise be assembled, be (come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, be done, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Occurrences in the (KJV) King James Version:
1
Am I (1x)
2
Am Made (2x)
3
And Became (1x)
4
5
Are (4x)
6
Are Become (4x)
8
Are Done (2x)
9
Are Made (3x)
10
Are There (1x)
11
13
14
Be (17x)
15
Be Done (5x)
16
Be It (1x)
17
Be Made (3x)
19
Be Thou (1x)
20
Be Ye (10x)
21
Became (9x)
22
Became I (1x)
23
Become (3x)
24
Being (4x)
25
26
27
Being Made (2x)
28
Brought (1x)
29
By Means (1x)
30
Came (12x)
31
32
Came Upon (1x)
33
34
Come (4x)
35
36
Cometh (1x)
37
Coming On (1x)
38
Continued (1x)
39
Did (2x)
40
Done (2x)
41
Drawing (1x)
42
Falling (1x)
43
For (1x)
44
Give (1x)
45
Had (3x)
46
Had Been (1x)
47
Hath Been (2x)
48
49
Have (1x)
50
Have Been (3x)
51
52
53
He Became (2x)
54
He Cometh (1x)
55
He Is (2x)
56
He May Be (2x)
57
58
60
He Was (6x)
61
62
63
I Am Made (1x)
64
I Became (2x)
65
66
I Might Be (1x)
67
I Was (3x)
68
I Was Made (2x)
69
Is (5x)
70
Is Become (3x)
71
Is Come (1x)
72
Is Found (1x)
73
74
Is It (1x)
75
Is Made (4x)
76
Is Past (1x)
77
78
Is She (1x)
79
It Be Made (1x)
80
It Became (1x)
81
83
It Is Done (2x)
84
It May Be (1x)
85
86
It Was (10x)
87
Laid Wait (1x)
88
Let (5x)
89
90
Let Us (1x)
91
Made (16x)
92
Made When (1x)
93
May Be (3x)
94
95
96
May Become (2x)
97
Might (1x)
98
Might Be (1x)
99
100
101
Might Come (1x)
102
Must (1x)
103
Of (1x)
104
Require (1x)
105
Shall (1x)
106
Shall Be (1x)
108
110
111
Should Be (1x)
113
114
So It Was (1x)
115
Sounded (1x)
116
That (2x)
117
That Arose (1x)
119
120
122
123
There Be (2x)
124
There Came (5x)
125
There Fell (1x)
126
127
There Is (2x)
128
129
130
There Was (23x)
131
There Were (5x)
132
133
134
They Were (2x)
136
138
To Be (3x)
139
To Be Done (2x)
140
To Be Made (1x)
141
To Become (1x)
142
To Come (1x)
143
To Pass (1x)
144
Used We (1x)
145
Was (43x)
146
Was Become (1x)
147
Was Come (15x)
148
149
150
Was Done (8x)
151
Was Made (9x)
152
Was Past (1x)
153
Was Shewed (1x)
154
Was There (1x)
155
Waxed (1x)
156
158
159
160
162
We Were (2x)
163
Wept Sore (1x)
164
Were (13x)
165
Were Come (2x)
166
Were Done (7x)
167
168
Were Made (3x)
169
170
When (4x)
171
When He Is (1x)
172
173
174
175
178
180
Which Was (1x)
181
182
184
Which Were (1x)
185
186
187
With (1x)
188
Would (1x)
189
Would Grow (1x)
190
Ye (2x)
191
Ye Are (2x)
192
Ye Be (2x)
193
Ye May Be (1x)
194
195
196
Ye Were (1x)
All Occurrences
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
For who hath known the mind of the Lord? or who hath been his counsellor?
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
That I may be delivered from them that do not believe in Judea; and that my service which I have for Jerusalem may be accepted of the saints;
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
And I was with you in weakness, and in fear, and in much trembling.
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
Wherefore I beseech you, be ye followers of me.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Ye are bought with a price; be not ye the servants of men.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
And this I do for the gospel’s sake, that I might be partaker thereof with you.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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